The fly’s force is shown by the fact that its bite pierces not merely the human skin, but that of cattle and horses; it annoys the elephant by getting into the folds of its hide, and letting it know the efficiency of even a tiny trunk. There is much ease and freedom about their love affairs, which are not disposed of so expeditiously as by the domestic fowl; the act of union is prolonged, and is found quite compatible with flight. A fly will live and breathe for some time after its head is cut off.

 The most remarkable point about its natural history is that which I am now to mention. It is the one fact that Plato seems to me to have overlooked in his discourse of the soul and its immortality. If a little ashes be sprinkled on a dead fly, it gets up, experiences a second birth, and starts life afresh, which is recognized as a convincing proof that its soul is immortal, inasmuch as after it has departed it returns, recognizes and reanimates the body, and enables it to fly; so is confirmed: the tale about Hermotimus of Clazomenae—-how his soul frequently left him and went off on its own account, and afterwards returning occupied the body again and restored the man to life.

 

 It toils not, but lives at its ease, profiting by the labours of others, and finding everywhere a table spread for it. For it the goats are milked, for its behoof and man’s the honey is stored, to its palate the chef adapts his sauces; it tastes before the king himself, walks upon his table, shares his meal, and has the use of all that is his.

 Nest, home, local habitation, it has none; like the Scythians, it elects to lead a wandering life, and where night finds it, there is its hearth and its chamber. But as I said, it works no deeds of darkness; ‘live openly’ is its motto; its principle is to do no villany that, done in the face of day, would dishonour it.

 Legend tells how Myia (the fly’s ancient name) was once a maiden, exceeding fair, but over-given to talk and chatter and song, Selene’s rival for the love of Endymion. When the young man slept, she was for ever waking him with her gossip and tunes and merriment, till he lost patience, and Selene in wrath turned her to what she now is. And therefore it is that she still, in memory of Endymion, grudges all sleepers their rest, and most of all the young and tender. Her very bite and bloodthirst tell not of savagery, but of love and human kindness; she is but enjoying mankind as she may, and sipping beauty.