But if the island empire and the sea may not save me, I ask my safety from the Posidon at whose altar and under whose sanctuary I-stand. And if Posidon’s power avails not to keep bis temple inviolate, if he scorns not to surrender Demosthenes ta Archias, then welcome death; I will not transfer my worship to Antipater. I might have had Macedonia more at my devotion than Athens, might be now a partaker in your fortunes, if I would have ranged myself with Callimedon, and Pytheas, and Demades. When things were far gone, I might yet have made a shift, if I had not had respect to the daughters of Erechtheus and to Codrus. Fortune might desert, I would not follow her; for death is a haven of safety, which he who reaches will do no baseness more. Archias, I will not be at this late day a stain upon the name of Athens; I will not make choice of slavery; be my winding-sheet the white one of liberty.

 Sir actor, let me recall to you a fine passage from one of your tragedies:
 But even at the point of death She forethought took to fall in seemly wise. Euripides, Hecuba. See Polyxena in Notes. 

She was but a girl; and shall Demosthenes choose an unseemly life before a seemly death, and forget what Xenocrates and Plato have said of immortality? And then he was stirred to some bitter speech upon men puffed up by fortune. What remains to tell? At last, as I now besought and now threatened, mingling the stern and mild, ‘Had I been Archias,’ he said, ‘I had yielded; but seeing that I am Demosthenes, your pardon, good sir, if my nature recoils from baseness.’

 Then I was minded to hale him off by force. Which when he observed, I saw him smile and glance at the God. Archias
(he said) believes that there 1s no might, no refuge for the human soul, but arms and war-ships, walls and camps. He scorns that equipment of mine which ts proof against Illyrians and Triballé

 

and Macedonians, surer than that wooden wall Oracle in Herodotus vii. 141: ‘A bulwark of wood at the last Zeus grants to the Trito-born goddess Sole to remain unwasted.’ G.C. Macaulay, Variously interpreted of the thorn hedge of the Acropolis, and of the Athenian ficet. of old, which the God averred none should prevail against. Secure in this I ever took a fearless course; fearless I braved the might of Macedonia; little I cared tor Euctemon or Aristogiton, for Pytheas and Callimedon, for Philip in the old days, for Archias to-day.

 And then, Lay no hand upon me. Be it not mine to bring outrage upon the temple; I will but greet the God, and follow of my free will. And for me, I put reliance upon this, and when he lifted his hand to his mouth, I thought it was but to do obeisance. Antipater And it was indeed—? Archias We put his servant to the question later, and learned from her that he had long had poison by him, to give him liberty by parting soul from body. He had not yet passed the holy threshold, when he fixed his eye on me and said: ‘Take this to Antipater; Demosthenes you shall not take, no, by——'
And methought he would have added, by the men that fell at Marathon.

 And with that farewell he parted. So ends, O King, the siege of Demosthenes. Antipater Archias, that was Demosthenes. Hail to that unconquerable soul! how lofty the spirit, how republican the care, that would never be parted from their warrant of freedom! Enough; the man has gone his way, to live the life they tell of in the Isles of the heroic Blest, or to walk the paths that, if tales be true, the heaven-bound spirits tread; he shall attend, surely, on none but that Zeus who is named of Freedom. For his body, we will send it to Athens, a nobler offering to that land than the men that died at Marathon.