<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0059.tlg033.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" resp="perseus" n="316"><said who="#Companion"><label>Com.</label><p>I consider just things to be just, and unjust things unjust.</p></said><milestone unit="page" resp="Stephanus" n="316"/><milestone unit="section" resp="Stephanus" n="316a"/><said who="#Socrates"><label>Soc.</label><p>And are they so considered among all men elsewhere as they are here?</p></said><said who="#Companion"><label>Com.</label><p>Yes.</p></said><said who="#Socrates"><label>Soc.</label><p>And among the Persians also?</p></said><said who="#Companion"><label>Com.</label><p>Among the Persians also.</p></said><said who="#Socrates"><label>Soc.</label><p>Always, I presume?</p></said><said who="#Companion"><label>Com.</label><p>Always.</p></said><said who="#Socrates"><label>Soc.</label><p>Are things that weigh more considered heavier here, and things that weigh less lighter, or the contrary?</p></said><said who="#Companion"><label>Com.</label><p>No, those that weigh more are considered heavier, and those that weigh less lighter.</p></said><said who="#Socrates"><label>Soc.</label><p>And is it so in <placeName key="perseus,Carthage">Carthage</placeName> also, and in Lycaea?</p></said><said who="#Companion"><label>Com.</label><p>Yes.</p></said><said who="#Socrates"><label>Soc.</label><p>Noble things, it would seem, are everywhere considered noble,
<milestone unit="section" resp="Stephanus" n="316b"/>and base things base;  not base things noble or noble things base.</p></said><said who="#Companion"><label>Com.</label><p>That is so.</p></said><said who="#Socrates"><label>Soc.</label><p>And thus, as a universal rule, realities, and not unrealities, are accepted as real, both among us and among all other men.</p></said><said who="#Companion"><label>Com.</label><p>I agree.</p></said><said who="#Socrates"><label>Soc.</label><p>Then whoever fails to attain reality, fails to attain accepted law.</p></said><said who="#Companion"><label>Com.</label><p>In your present way of putting it, Socrates, the same things appear to be accepted as lawful both by us and by the rest of the world, always: <milestone unit="section" resp="Stephanus" n="316c"/> but when I reflect that we are continually changing our laws in all sorts of ways, I cannot bring myself to assent.</p></said><said who="#Socrates"><label>Soc.</label><p>Perhaps it is because you do not reflect that when we change our pieces at draughts they are the same pieces.  But look at it, as I do, in this way.  Have you in your time come across a treatise on healing the sick?</p></said><said who="#Companion"><label>Com.</label><p>I have.</p></said><said who="#Socrates"><label>Soc.</label><p>Then do you know to what art such a treatise belongs?</p></said><said who="#Companion"><label>Com.</label><p>I do:  medicine.</p></said><said who="#Socrates"><label>Soc.</label><p>And you give the name of doctors to those who have knowledge of these matters?</p></said><said who="#Companion"><label>Com.</label><p>Yes.</p></said><milestone unit="section" resp="Stephanus" n="316d"/><said who="#Socrates"><label>Soc.</label><p>Then do those who have knowledge accept the same views on the same things, or do they accept different views?</p></said><said who="#Companion"><label>Com.</label><p>The same, in my opinion.</p></said><said who="#Socrates"><label>Soc.</label><p>Do Greeks only accept the same views as Greeks on what they know, or do foreigners also agree on these matters, both among themselves and with Greeks?</p></said><said who="#Companion"><label>Com.</label><p>It is quite inevitable, I should say, that those who know should agree in accepting the same views, whether Greeks or foreigners.</p></said><said who="#Socrates"><label>Soc.</label><p>Well answered.  And do they so always?</p></said><said who="#Companion"><label>Com.</label><p>Yes, it is so always.</p></said><said who="#Socrates"><label>Soc.</label><p>And do doctors on their part, in their treatises on health, <milestone unit="section" resp="Stephanus" n="316e"/> write what they accept as real?</p></said><said who="#Companion"><label>Com.</label><p>Yes.</p></said><said who="#Socrates"><label>Soc.</label><p>Then these treatises of the doctors are medical, and medical laws.</p></said><said who="#Companion"><label>Com.</label><p>Medical, to be sure.</p></said><said who="#Socrates"><label>Soc.</label><p>And are agricultural treatises likewise agricultural laws?</p></said><said who="#Companion"><label>Com.</label><p>Yes.</p></said><said who="#Socrates"><label>Soc.</label><p>And whose are the treatises and accepted rules about garden-work?</p></said><said who="#Companion"><label>Com.</label><p>Gardeners’.</p></said><said who="#Socrates"><label>Soc.</label><p>So these are our gardening laws.</p></said><said who="#Companion"><label>Com.</label><p>Yes.</p></said><said who="#Socrates"><label>Soc.</label><p>Of people who know how to control gardens?</p></said><said who="#Companion"><label>Com.</label><p>Certainly.</p></said><said who="#Socrates"><label>Soc.</label><p>And it is the gardeners who know.</p></said><said who="#Companion"><label>Com.</label><p>Yes.</p></said><said who="#Socrates"><label>Soc.</label><p>And whose are the treatises and accepted rules about the confection of tasty dishes?</p></said><said who="#Companion"><label>Com.</label><p>Cooks’.</p></said><said who="#Socrates"><label>Soc.</label><p>Then there are laws of cookery?</p></said><said who="#Companion"><label>Com.</label><p>Of cookery.</p></said></div></div></body></text></TEI>