And as regards the care bestowed by the City, of your own selves ye know well that she has made laws regarding both the children and the begetters of those who have fallen in the war, to ensure their care; and that the highest authority in the State is instructed to watch over them beyond all other citizens, that the fathers and mothers of these men may suffer no wrong. And the City herself helps in the bringing up of their children, endeavoring to render them as little conscious as possible of their orphaned condition; while they are yet children she stands towards them as a father, and when they arrive at man’s estate she presents them with full military equipment and sends them back to their own place, thereby exhibiting and putting them in mind of their fathers’ profession by bestowing on each of them the instruments of his father prowess, while at the same time desiring that he should be auspiciously equipped with arms on commencing his journey to his ancestral hearth, there to rule with power. Nor does the City ever omit to pay honor to the dead heroes themselves, seeing that she herself year by year performs publicly, on behalf of all, those customary rites which are privately performed for each; and moreover, she institutes contests in athletics and horse-racing and music of every kind. And thus, in simple fact, she stands towards the fallen in the position of son and heir, towards the sons in that of father, and towards the parents of the dead in that of guardian, thus exercising towards all all manner of care throughout all time. Laying which to heart it behoves you to bear your sorrow with the greater calm; for thus will ye best content both the dead and the living, and tend and be tended with the greatest ease. And now that you and all the rest have already made public lamentation for the dead as the law ordains, go you your ways. There, Menexenus, you have the oration of Aspasia, the Milesian.

And by Zeus, Socrates, Aspasia, by your account, deserves to be congratulated if she is really capable of composing a speech like that, woman though she is.

Nay, then, if you are incredulous, come along with me and listen to a speech from her own lips.

I have met with Aspasia many a time, Socrates, and I know well what she is like.

Well, then, don’t you admire her, and are you not grateful to her now for her oration?

Yes, I am exceedingly grateful, Socrates, for the oration to her or to him—whoever it was that repeated it to you; and what is more, I owe many other debts of gratitude to him that repeated it.

That will be fine! Only be careful not to give me away, so that I may report to you later on many other fine political speeches of hers.

Have no fear: I won’t give you away; only do you report them.

Well, it shall be done.