Soc. You are a perfect Proteus in the way you take on every kind of shape, twisting about this way and that, until at last you elude my grasp in the guise of a general, so as to avoid displaying your skill in Homeric lore. Now if you are an artist and, as I was saying just now, you only promised me a display about Homer to deceive me, you are playing me false; whilst if you are no artist, but speak fully and finely about Homer, as I said you did, without any knowledge but by a divine dispensation which causes you to be possessed by the poet, you play quite fair. Choose therefore which of the two you prefer us to call you, dishonest or divine. Ion. The difference is great, Socrates; for it is far nobler to be called divine.
 Soc. Then you may count on this nobler title in our minds, Ion, of being a divine and not an artistic praiser of Homer.