Soc. But I do not conform to the method of all these persons, since I believe they did not accomplish any of their designs: for the purpose of all this disguise could not escape the able men of affairs in each city; the multitude, of course, perceive practically nothing, but merely echo this or that pronouncement of their leaders. Now to try to run away, and to fail through being caught in the act, shows sad folly in the mere attempt, and must needs make people far more hostile; for they regard such an one, whatever else he may be, as a rogue. Hence the road I have taken is one entirely opposite to theirs: I admit that I am a sophist and that I educate men; and I consider this precaution, of admitting rather than denying, the better of the two. There are others besides that I have meditated, so as to avoid, under Heaven, any harm that may come of admitting that I am a sophist. And yet many long years have I now been in the profession, for many in total number are those that I have lived: not one of you all, but in age I might be his father. In the Plat. Meno 91e we are told that Protagoras lived nearly seventy years, forty of which he spent in teaching. Hence it suits me by far the best, in meeting your wishes, to make my discourse on these matters in the presence of all who are in the house. On this, as I suspected that he wished to make a display before Prodicus and Hippias, and give himself airs on the personal attachment shown by our coming to him, I remarked: Then surely we must call Prodicus and Hippias and their followers to come and listen to us

 By all means, said Protagoras.

 Then do you agree, said Callias, to our making a session of it, so that we may sit at ease for our conversation? 
 
 The proposal was accepted; and all of us, delighted at the prospect of listening to wise men, took hold of the benches and couches ourselves and arranged them where Hippias was, since the benches were there already. Meanwhile Callias and Alcibiades came, bringing with them Prodicus, whom they had induced to rise from his couch, and Prodicus’ circle also.
 When we had all taken our seats,— So now, Socrates, said Protagoras, since these gentlemen are also present, be so good as to tell what you were mentioning to me a little while before on the young man’s behalf. Soc. To which I replied: The same point, Protagoras, will serve me for a beginning as a moment ago, in regard to the object of my visit. My friend Hippocrates finds himself desirous of joining your classes; and therefore he says he would be glad to know what result he will get from joining them. That is all the speech we have to make.
 
 Then Protagoras answered at once, saying: Young man, you will gain this by coming to my classes, that on the day when you join them you will go home a better man, and on the day after it will be the same; every day you will constantly improve more and more. 
 
 When I heard this I said: Protagoras, what you say is not at all surprising, but quite likely, since even you, though so old and so wise, would be made better if someone taught you what you happen not to know. But let me put it another way: suppose Hippocrates here should change his desire all at once, and become desirous of this young fellow’s lessons who has just recently come to town, Zeuxippus of Heraclea , and should approach him, as he now does you, and should hear the very same thing from him as from you,—how on each day that he spent with him he would be better and make constant progress; and suppose he were to question him on this and ask: In what shall I become better as you say, and to what will my progress be? Zeuxippus’s reply would be, to painting. Then suppose he came to the lessons of Orthagoras the Theban, and heard the same thing from him as from you, and then inquired of him for what he would be better each day through attending his classes, the answer would be, for fluting. In the same way you also must satisfy this youth and me on this point, and tell us for what, Protagoras, and in what connexion my friend Hippocrates, on any day of attendance at the classes of Protagoras, will go away a better man, and on each of the succeeding days will make a like advance.
 
 When Protagoras heard my words,— You do right, he said, to ask that, while I am only too glad to answer those who ask the right question. For Hippocrates, if he comes to me, will not be treated as he would have been if he had joined the classes of an ordinary sophist. The generality of them maltreat the young; for when they have escaped from the arts they bring them back against their will and force them into arts, teaching them arithmetic and astronomy and geometry and music (and here he glanced at Hippias); whereas, if he applies to me, he will learn precisely and solely that for which he has come. That learning consists of good judgement in his own affairs, showing how best to order his own home; and in the affairs of his city, showing how he may have most influence on public affairs both in speech and in action.