Pro. Pleasure, evidently. Soc. Did we not say that pleasure in the misfortunes of friends was caused by envy? Pro. There can be no other cause. Soc. Then our argument declares that when we laugh at the ridiculous qualities of our friends, we mix pleasure with pain, since we mix it with envy; for we have agreed all along that envy is a pain of the soul, and that laughter is a pleasure, yet these two are present at the same time on such occasions. Pro. True. Soc. So now our argument shows that in mournings and tragedies and comedies, not merely on the stage, but in all the tragedy and comedy of life, and in countless other ways, pain is mixed with pleasure. Pro. It is impossible not to agree with that, Socrates, even though one be most eager to maintain the opposite opinion. Soc. Again we mentioned anger, yearning, mourning, love, jealousy, envy, and the like,
 as conditions in which we should find a mixture of the two elements we have now often named, did we not? Pro. Yes. Soc. And we understand that all the details I have been describing just now are concerned only with sorrow and envy and anger? Pro. Of course we understand that. Soc. Then there are still many others of those conditions left for us to discuss. Pro. Yes, very many. Soc. Now why do you particularly suppose I pointed out to you the mixture of pain and pleasure in comedy? Was it not for the sake of convincing you,
 because it is easy to show the mixture in love and fear and the rest, and because I thought that when you had made this example your own, you would relieve me from the necessity of discussing those other conditions in detail, and would simply accept the fact that in the affections of the body apart from the soul, of the soul apart from the body, and of the two in common, there are plentiful mixtures of pain and pleasure? So tell me; will you let me off, or will you keep on till midnight? But I think I need say only a few words to induce you to let me off. I will agree to give you an account of all these matters
 tomorrow, but now I wish to steer my bark towards the remaining points that are needful for the judgement which Philebus demands. Pro. Good, Socrates; just finish what remains in any way you please. Soc. Then after the mixed pleasures we should naturally and almost of necessity proceed in turn to the unmixed.