THEAET. Yes, I have.

SOC. Shall I tell you the reason then?

THEAET. Oh yes, do.

SOC. Just take into consideration the whole business of the midwives, and you will understand more easily what I mean. For you know, I suppose, that no one of them attends other women while she is still capable of conceiving and bearing but only those do so who have become too old to bear.

THEAET. Yes, certainly.

SOC. They say the cause of this is Artemis, because she, a childless goddess, has had childbirth allotted to her as her special province. Now it would seem she did not allow barren women to be midwives, because human nature is too weak to acquire an art which deals with matters of which it has no experience, but she gave the office to those who on account of age were not bearing children, honoring them for their likeness to herself.

THEAET. Very likely.

SOC. Is it not, then, also likely and even necessary, that midwives should know better than anyone else who are pregnant and who are not?

THEAET. Certainly.

SOC. And furthermore, the midwives, by means of drugs and incantations, are able to arouse the pangs of labor and, if they wish, to make them milder, and to cause those to bear who have difficulty in bearing; and they cause miscarriages if they think them desirable.

THEAET. That is true.

SOC. Well, have you noticed this also about them, that they are the most skillful of matchmakers, since they are very wise in knowing what union of man and woman will produce the best possible children?

THEAET. I do not know that at all.

SOC. But be assured that they are prouder of this than of their skill in cutting the umbilical cord. Just consider. Do you think the knowledge of what soil is best for each plant or seed belongs to the same art as the tending and harvesting of the fruits of the earth, or to another?

THEAET. To the same art.

SOC. And in the case of a woman, do you think, my friend, that there is one art for the sowing and another for the harvesting?

THEAET. It is not likely.