<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0059.tlg002.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" resp="perseus" n="36"><p><milestone n="2" unit="speech"/><milestone unit="section" resp="Stephanus" n="35e"/> I am not grieved, men of <placeName key="perseus,Athens">Athens</placeName>,
<milestone unit="page" resp="Stephanus" n="36"/><milestone unit="section" resp="Stephanus" n="36a"/>at this vote of condemnation you have cast against me, and that for many reasons, among them the fact that your decision was not a surprise to me.  I am much more surprised by the number of votes for and against it;  for I did not expect so small a majority, but a large one.  Now, it seems, if only thirty votes had been cast the other way, I should have been acquitted.  And so, I think, so far as Meletus is concerned, I have even now been acquitted, and not merely acquitted, but anyone can see that, if Anytus and Lycon had not come forward to accuse me, he would have been fined
<milestone unit="section" resp="Stephanus" n="36b"/>a thousand drachmas for not receiving a fifth part of the votes.<milestone ed="P" unit="para"/>And so the man proposes the penalty of death.  Well, then, what shall I propose as an alternative?  Clearly that which I deserve, shall I not?  And what do I deserve to suffer or to pay, because in my life I did not keep quiet, but neglecting what most men care for—money-making and property, and military offices, and public speaking, and the various offices and plots and parties that come up in the state—and thinking that I was really too honorable
<milestone unit="section" resp="Stephanus" n="36c"/>to engage in those activities and live, refrained from those things by which I should have been of no use to you or to myself, and devoted myself to conferring upon each citizen individually what I regard as the greatest benefit?  For I tried to persuade each of you to care for himself and his own perfection in goodness and wisdom rather than for any of his belongings, and for the state itself rather than for its interests, and to follow the same method in his care for other things.  What, then, does such a man as I deserve? 
<milestone unit="section" resp="Stephanus" n="36d"/>Some good thing, men of <placeName key="perseus,Athens">Athens</placeName>, if I must propose something truly in accordance with my deserts;  and the good thing should be such as is fitting for me.  Now what is fitting for a poor man who is your benefactor, and who needs leisure to exhort you?  There is nothing, men of <placeName key="perseus,Athens">Athens</placeName>, so fitting as that such a man be given his meals in the prytaneum.  That is much more appropriate for me than for any of you who has won a race at the Olympic games with a pair of horses or a four-in-hand.  For he makes you seem to be happy, whereas I make you happy in reality; 
                <milestone unit="section" resp="Stephanus" n="36e"/>and he is not at all in need of sustenance, but I am needy.</p></div></div></body></text></TEI>