<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" n="60"><p>Had the city been betrayed by them it would have been inhabited though enslaved, but left
          as this man left it, it would have been deserted. Moreover, after suffering hardships
          cities may well expect to see a change to better times, but with complete destruction even
          the hopes common to every city are taken from them. A man, if he but lives, has still a
          prospect of change from evil fortunes, but at his death there perishes with him every
          means by which prosperity could come. And so it is with cities; their misfortune reaches
          its limit when they are destroyed. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" n="61"><p>Indeed, the plain fact is that for a city destruction is like death. Let us take the
          clearest illustration. Our city was enslaved<note anchored="true" resp="Loeb">By the
            Pisistratids from c. 560 to 510 and by the Thirty from 404 to 403. The walls were
            destroyed in 404.</note> in earlier times by the tyrants and later by the Thirty, when
          the walls were demolished by the Spartans. Yet we were freed from both these evils and the
          Greeks approved us as the guardians of their welfare. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" n="62"><p>Not so with any city which has ever been destroyed. First, though it is to quote a rather
          early case, remember <placeName key="perseus,Troy">Troy</placeName>. Who has not heard
          how, after being the greatest city of her time and ruling the whole of <placeName key="tgn,1000004">Asia</placeName>, she was deserted for ever when once the Greeks had
          razed her? Think of <placeName key="perseus,Messene">Messene</placeName> too, established
          again as a city five hundred years after from men of indiscriminate origin.<note anchored="true" resp="Loeb">If by these words Lycurgus means five hundred years after it
            was destroyed, as he presumably does, he is being very inaccurate. <placeName key="perseus,Messene">Messene</placeName> was founded in 369 by Epaminondas and its
            previous destruction is most naturally assigned to the Second Messenian War (mid-seventh
            century). Even the beginning of the First Messenian War, in which the Spartans conquered
            the country, cannot be placed much earlier than 720,i.e. only 350 years before. See
              <bibl n="Din. 1.73">Din. 1.73</bibl> and note.</note>
        </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" n="63"><p rend="align(indent)">Perhaps one of his advocates will dare to belittle the
          offence and say that none of these misfortunes could have resulted from the action of one
          man. They are not ashamed to make before you the kind of plea for which they deserve to
          die. For if they admit that he deserted his country, once they have granted this, let them
          leave it to you to determine the seriousness of the offence; and even if he has committed
          none of these crimes, surely it is madness to say that this one man could cause no harm.
        </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" n="64"><p>Personally, gentlemen, I think the opposite is true: the safety of the city rested with
          this man. For the city’s life continues only if each one guards her by personally doing
          his duty and if a man neglects his duty in a single aspect, he has, unwittingly, neglected
          it entirely. But it is easy, gentlemen, to ascertain the truth by referring to the
          attitude of the early lawgivers. </p></div></div></body></text></TEI>