<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" n="55"><p rend="align(indent)">It is now clear, gentlemen, that Leocrates is liable under
          all the articles of the indictment. He will, I gather, try to mislead you by saying that
          it was merely as a merchant that he departed on this voyage and that the pursuance of this
          calling took him from his home to <placeName key="tgn,7011266">Rhodes</placeName>. So if
          he says this, please take note how you may easily expose his lies. The first point is that
          men travelling as merchants do not leave by the postern on the beach; they embark inside
          the harbor with all their friends watching to see them off. Secondly, they go alone with
          their attendant slave, not with their mistress and her maids. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" n="56"><p>Besides, what need had this Athenian to stay five years in <placeName key="perseus,Megara">Megara</placeName> as a merchant? What need had he to send for the
          sacred images of his family or to sell his house in <placeName key="perseus,Athens">Athens</placeName>? The answer is that he had condemned himself as a traitor to his
          country, as a criminal who had greatly wronged us all. It would be incongruous indeed if
          you, with the decision in your power, were to dismiss this charge on which he was himself
          expecting punishment. But quite apart from these objections, we need not, I think, admit
          this line of defence. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" n="57"><p>For surely it is outrageous, when men abroad on business were hurrying to the city’s
          help, that Leocrates alone should sail away at such a time for purposes of trade, since no
          one would then have thought of adding to his wealth. Men’s only care was to preserve what
          they already had. I should like Leocrates to tell me what merchandise he could have
          brought us to render him more useful than he would have been, had he presented himself
          before the generals for enrollment and had resisted the invaders by fighting at your
          sides. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" n="58"><p>Personally I know no help to equal this. He deserves your anger for this conduct and for
          his explanation too, since he has not hesitated to tell a blatant lie. For he never
          previously carried on this trade, being in fact a master smith; and subsequently, after
          his departure, he imported nothing to us from <placeName key="perseus,Megara">Megara</placeName>, though he was away for six years without a break. Besides, he had,
          as it happens, an interest in the two per cent tax,<note anchored="true" resp="Loeb">For
            the two per cent tax see <bibl n="Lyc. 1.19">Lyc. 1.19</bibl> and note.</note> which he
          would never have left to live abroad on business. So if he says a word about these
          matters, I do not doubt that you will stop him. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" n="59"><p rend="align(indent)">He will perhaps in his impetuosity raise the argument,
          suggested to him by certain of his advocates, that he is not liable on a charge of
          treason, since he was not responsible for dockyards, gates or camps nor in fact for any of
          the city’s concerns. My own view is that those in charge of these positions could have
          betrayed a part of your defences only, whereas it was the whole city which Leocrates
          surrendered. Again, it is the living only whom men of their kind harm, but Leocrates has
          wronged the dead as well, depriving them of their ancestral rites. </p></div></div></body></text></TEI>