<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" n="20"><p rend="align(indent)">But before the witnesses come up I want to say a few words
          to you. You are well acquainted, gentlemen, with the tricks of defendants and with the
          requests made by others asking pardon for them. You know too well that desire for bribes
          and favors induces many witnesses to forget what they know, to fail to appear, or to
          contrive some other excuse. Ask the witnesses therefore to come up without hesitation and
          not to put offered favors before your interests and the state. Ask them to pay their
          country the debt of truth and justice which they owe and not to follow the example of
          Leocrates by failing in this duty. Otherwise let them swear the oath of disclaimer with
          their hands on the sacrifice.<note anchored="true" resp="Loeb">At <placeName key="perseus,Athens">Athens</placeName> depositions bearing on a case were submitted
            in writing to a magistrate at a preliminary inquiry (<foreign xml:lang="grc">ἀνάκρισις</foreign>), and no fresh evidence was allowed at the trial itself. But if
            a witness refused to appear at the <foreign xml:lang="grc">ἀνάκρισις</foreign> he
            might be called to the trial by either party, on pain of a 1000 drachma fine, to vouch
            for the truth of a written statement which the clerk would read out to him. If he
            professed ignorance he had to support his claim with a solemn oath (e)cwmosi/a). See
              <bibl n="Isaeus 9.18">Isaeus 9.18</bibl>; <bibl n="Aeschin. 1.45">Aeschin.
            1.45</bibl>; <bibl n="Dem. 19.176">Dem. 19.176</bibl>, etc.</note> If they refuse both
          these alternatives, we will summons them in the interest of yourselves, our laws and our
          democracy. Read the evidence.
        </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" n="21"><p rend="align(center)"><label>Evidence</label></p><p rend="align(indent)">To resume then, gentlemen. After this, time passed,
          merchant ships from <placeName key="perseus,Athens">Athens</placeName> continued to arrive
          at <placeName key="tgn,7011266">Rhodes</placeName>, and it was clear that no disaster had
          overtaken the city. So Leocrates grew alarmed, and embarking again, left <placeName key="tgn,7011266">Rhodes</placeName> for <placeName key="perseus,Megara">Megara</placeName>. He stayed at <placeName key="perseus,Megara">Megara</placeName> for
          over five years with a Megarian as his patron, unashamed at living on the boundaries of
            <placeName key="tgn,7002681">Attica</placeName>, an alien on the borders of the land
          that nurtured him. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" n="22"><p>He had condemned himself so finally to a lifetime of exile that he sent for Amyntas, the
          husband of his elder sister, and Antigenes of <placeName key="perseus,Xypete">Xypete</placeName>, a friend of his, to come to him from <placeName key="perseus,Athens">Athens</placeName>, and asked his brother-in-law to buy his house
          and slaves from him, selling them to him for a talent. Out of this sum he arranged that
          his debts should be settled, his loans paid off<note anchored="true" resp="Loeb">For these
            loans compare <bibl n="Hyp. 3.7">Hyp. 3.7</bibl> and note.</note> and the balance
          restored to him. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" n="23"><p>After concluding all this business Amyntas resold the slaves himself for thirty-five
          minas to Timochares of Acharnae who had married Leocrates’ younger sister. Timochares had
          no ready money for the purchase and so drew up an agreement which he lodged with
            Lysicles<note anchored="true" resp="Loeb">A Lysicles of Leuconoe, possibly a banker, is
            mentioned in a similar connection in <bibl n="Hyp. 3.9">Hyp. 3.9</bibl>. The rate of
            interest here given (a mina per month) amounts to 34 2/7% which is very high, even
            though from 12% to 18% was a normal rate for Greeks. Hence the text has been suspected,
            but none of the emendations can be regarded as certain.</note> and paid Amyntas interest
          of one mina. To convince you that this is fact, lest you should think it idle talk, the
          clerk shall read you the evidence relating to these points also. If Amyntas had been still
          alive I should have produced him in person; since he is not, I am summoning for you the
          men who know the facts. Please read me this evidence showing that Amyntas bought the
          slaves and house from Leocrates at <placeName key="perseus,Megara">Megara</placeName>.
        </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" n="24"><p rend="align(center)"><label>Evidence</label></p><p rend="align(indent)">Now hear how Philomelos of Cholargus and Menelaus, once an
          envoy to the King, received from Amyntas forty minas owed them.</p><p rend="align(center)"><label>Evidence</label></p><p>Please take the evidence of Timochares who bought the slaves from Amyntas for thirty-five
          minas, and also his agreement.</p></div></div></body></text></TEI>