<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" n="130"><p rend="align(center)"><label>The Law of the Spartans</label></p><p rend="align(indent)">See what an admirable law this is, gentlemen, and how
          expedient it would be for other peoples too besides the Spartans. The fear of one’s own
          community is a strong thing and will compel men to face danger against an enemy; no one
          will forsake his country in times of peril when he sees that a traitor is punished with
          death. No one will turn coward when his city needs him, if he knows that the punishment in
          store for him is this. For death is the one fitting penalty for cowardice; since, when men
          know that there are two alternative dangers of which they must face one, they will choose
          to meet the enemy far rather than stand out against the law and their fellow citizens.
        </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" n="131"><p rend="align(indent)">Leocrates is much more deserving of death than deserters
          from the army. They return to the city ready to defend it or to meet disaster in company
          with their fellow citizens, while he fled from his country and provided for his own
          safety, not daring to protect his hearth and home. He alone of men has betrayed even the
          natural ties of kinship and blood which the unthinking beasts themselves hold dearest and
          most sacred. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" n="132"><p>Birds at least, which by nature are best fitted for a swift escape, can be seen accepting
          death in defence of their brood. Hence the words of the old poets:<cit><quote type="verse" rend="blockquote"><l met="u">Nor does the wild fowl let another’s brood</l><l>Be laid
                within the nest that she has built.</l></quote><bibl>unknown</bibl></cit>But the cowardice of Leocrates has so passed all bounds that he left his country to
          the enemy. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" n="133"><p>That is why no city let him reside within it as an alien. He was naturally expelled more
          quickly than a murderer. Exiles for murder who move into another city do not meet with
          enmity among their hosts; but what city could admit Leocrates? One who refused to help his
          own country would indeed be likely to face danger for another’s! Such men are bad, whether
          as citizens, guests, or personal friends; for they will enjoy the advantages offered by
          the state but will not consent to assist it too, in times of difficulty. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0034.tlg001.perseus-eng2" n="134"><p>Consider: he is hated and expelled by those without a reason to resent him; what
          treatment should he get from you who have had the utmost provocation? Should it not be the
          extreme penalty? Indeed, gentlemen, if there were any punishment worse than death,
          Leocrates of all the traitors that have ever been would most deserve to undergo it. For
          other traitors are punished, though, when they are caught, their crime has yet to be
          committed. The defendant, alone of all men, by deserting the city, has, at the time of his
          trial, accomplished what he undertook to do. </p></div></div></body></text></TEI>