Mark how the men who lived at Athens then
 excelled in public, and in private life; so greatly that when in days gone by the
 Spartans, so renowned for courage, were at war with the Messenians the god advised them to
 take a leader from us; for so they would defeat their enemies. And yet if the god decided
 that the leaders sent from Athens were better
 than the two descendants of Heracles who in succession reign at Sparta , must we not conclude that nothing could surpass
 the valor of our ancestors? Does any Greek not know that they took Tyrtaeus from our city Tyrtaeus, of whose date nothing certain is known, is generally thought to
 have lived at the time of the Second Messenian War (c. 640 
 B.C.). The tradition that he came from Athens , though open to question, is at least as old as Plato, who in the
 Laws asserts simply that he was an Athenian ( Plat. Laws 1.629a ). Pausanias tells the story, agreeing
 substantially with Lycurgus but adding that Tyrtaeus was a lame schoolmaster whom the
 Athenians were willing to let go since he was not regarded as in any way outstanding
 ( Paus. 4.15.3 ). to be their leader and with him
 defeated their enemies and established their system of training for the young, thus wisely
 providing for the immediate danger and for their whole future too? For Tyrtaeus left them
 elegiac poems by his own hand, and through listening to these they are trained to be
 brave. Though they have no regard for other poets, they valued his works so highly that they
 passed a law which provides that their men, after taking the field, shall be summoned to
 the king’s tent to hear the verses of Tyrtaeus all together, holding that this of all
 things would make them most ready to die for their country. It will be profitable for you
 to hear these elegiac verses too, that you may know what sort of conduct brought men fame
 among the Spartans. Alternative versions of these lines
 will be found in the Oxford Book of Greek Verse In Translation (no. 97)
 and in the Loeb Elegy and Iambus (vol. i., no. 258). Nobly comes death to him who in the van Fighting for fatherland has made his stand. Shame and despite attend the coward’s flight, Who, leaving native town and fruitful land, Wanders, a homeless beggar, with his kin, True wife, old father, mother, tender child. Unwelcome will he be where’er he goes, Bowed dawn with hardship and by want defiled. Bringing his house dishonor, he belies His noble mien, a prey to fear and shame. Thus roams the waif unpitied and unloved, He and the line that after bears his name. Be stalwart then. Think not of life or limb; Shielding our land and children let us die. Youths, brave the fight together. Be not first To yield to craven cowardice and fly. Make large your hearts within you. Undismayed Engage in battle with grown men. Be bold; And standing fast forsake not those whose feet No longer keep their swiftness. Guard the old. For shame it is to see an elder fall, Down in the forefront, smitten in the strife, Before the youths, with grey beard, hair grown white, To breathe out in the dust his valiant life, Clasping his bloody groin with clinging hands, (Fit sight indeed to kindle wrath and shame!) His body bared. But those whom youth’s sweet flower Adorns unfaded nothing can defame. Honor of men is theirs, in life, and women’s love; Fair are they too when in the van laid low. Then clench your teeth and, with both feet astride, Firm planted on the ground withstand the foe. Tyrtaeus 
 They are fine lines, gentlemen, and a lesson too for those
 who wish to heed them. Such was the courage of the men who used to hear them that they
 disputed with our city for supremacy; no matter for surprise, since the most gallant feats
 had been performed by either people. Your ancestors defeated the barbarians who first set
 foot in Attica , demonstrating clearly the
 superiority of valor over wealth and courage over numbers. The Spartans took the field at
 Thermopylae , and, though their fortune
 was less happy, in bravery they far surpassed all rivals. And so over their graves a testimony to their courage can be seen, faithfully engraved
 for every Greek to read: to the Spartans: Go tell the Spartans, thou who passest by, That
 here obedient to their laws we lie. Simonides And to your ancestors: Athenians, guarding Greece , subdued in fight At Marathon the gilded Persians’
 might. Both epigrams are by Simonides of Ceos (c. 560 -470
 B.C.). The well-known version of the first given here is that of W. L. Bowles, which
 has been somewhat modified in the Oxford Book of Greek Verse in
 Translation (no. 212). Strabo, who quotes the original ( Strab. 9.4 .), agrees with the wording given by Lycurgus, except that for the
 first three words he has: ὦ ξέν’ ἀπάγγειλον .
 Herodotus ( Hdt. 7.228 ) has a slightly different
 version: ὦ ξεῖν’
 ἀγγέλλειν Λακεδαιμονίοις, ὅτι τῇδε κείμεθα τοῖς κείων ῥήμασι
 πειθόμενοι i. 42): Dic, hospes, Spartae nos te hic vidisse
 iacentes dum sanctis patriae legibus obsequimur. Simonides