<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0032.tlg005.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="23"><p>This conviction of his became more evident than ever after the adverse issue of
                    the trial. For, first of all, when he was bidden to name his penalty, he refused
                    personally and forbade his friends to name one, but said that naming the penalty
                    in itself implied an acknowledgment of guilt. Then, when his companions wished
                    to remove him clandestinely from prison, he would not accompany them, but seemed
                    actually to banter them, asking them whether they knew of any spot outside of
                        <placeName key="tgn,7002681">Attica</placeName> that was inaccessible to
                    death. </p></div><div type="textpart" subtype="section" n="24"><p><milestone ed="P" unit="para"/>When the trial was over,
                            <persName><surname>Socrates</surname></persName> (according to
                    Hermogenes) remarked: <said direct="true">Well, gentlemen, those who instructed the witnesses that
                    they must bear false witness against me, perjuring themselves to do so, and
                    those who were won over to do this must feel in their hearts a guilty
                    consciousness of great impiety and iniquity; but as for me, why should my spirit
                    be any less exalted now than before my condemnation, since I have not been
                    proved guilty of having done any of the acts mentioned in the indictment? For it
                    has not been shown that I have sacrificed to new deities in the stead of Zeus
                    and Hera and the gods of their company, or that I have invoked ill oaths or
                    mentioned other gods.</said> </p></div><div type="textpart" subtype="section" n="25"><p><said direct="true" rend="merge">And how could I be corrupting the young by habituating them to fortitude and
                    frugality? Now of all the acts for which the laws have prescribed the
                    death-penalty—temple robbery, burglary, enslavement, treason to the state—not
                    even my adversaries themselves charge me with having committed any of these. And
                    so it seems astonishing to me how you could ever have been convinced that I had
                    committed an act meriting death.</said></p></div><div type="textpart" subtype="section" n="26"><p><said direct="true" rend="merge">But further, my spirit need not be less exalted because l am to be executed
                    unjustly; for the ignominy of that attaches not to me but to those who condemned
                    me. And I get comfort from the case of Palamedes<note resp="Loeb" anchored="true">One of the Greek warriors at <placeName key="perseus,Troy">Troy</placeName>; put to death on a charge of treason trumped up by
                        Odysseus, or by Odysseus, Diomedes, and Agamemnon.</note> also, who died in
                    circumstances similar to mine; for even yet he affords us far more noble themes
                    for song than does Odysseus, the man who unjustly put him to death. And I know
                    that time to come as well as time past will attest that I, too, far from ever
                    doing any man a wrong or rendering him more wicked, have rather profited those
                    who conversed with me by teaching them, without reward, every good thing that
                    lay in my power.</said></p></div></div></body></text></TEI>