<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0032.tlg005.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="1"><p><milestone ed="P" unit="para"/>It seems to me fitting to hand down to memory,
                    furthermore, how <persName><surname>Socrates</surname></persName>, on being
                    indicted, deliberated on his defence and on his end. It is true that others have
                    written about this, and that all of them have reproduced the loftiness of his
                    words,—a fact which proves that his utterance really was of the character
                    intimated;—but they have not shown clearly that he had now come to the
                    conclusion that for him death was more to be desired than life; and hence his
                    lofty utterance appears rather ill-considered. </p></div><div type="textpart" subtype="section" n="2"><p>Hermogenes, the son of Hipponicus, however, was a companion of his and has given
                    us reports of such a nature as to show that the sublimity of his speech was
                    appropriate to the resolve he had made. For he stated that on seeing
                            <persName><surname>Socrates</surname></persName> discussing any and
                    every subject rather than the trial, he had said: </p></div><div type="textpart" subtype="section" n="3"><p><said direct="true"><persName><surname>Socrates</surname></persName>, ought you not to be giving
                    some thought to what defence you are going to make?</said> That
                            <persName><surname>Socrates</surname></persName> had at first replied,
                    <said direct="true">Why, do I not seem to you to have spent my whole life in preparing to defend
                    myself?</said> Then when he asked, <said direct="true">How so?</said> he had said, <said direct="true">Because all my life I have
                    been guiltless of wrong-doing; and that I consider the finest preparation for a
                    defence.</said></p></div><div type="textpart" subtype="section" n="4"><p>Then when Hermogenes again asked, <said direct="true">Do you not observe that the Athenian courts have often been carried away by an
                    eloquent speech and have condemned innocent men to death, and often on the other
                    hand the guilty have been acquitted either because their plea aroused compassion
                    or because their speech was witty?</said> <said direct="true">Yes, indeed!</said> he had answered; <said direct="true">and I have
                    tried twice already to meditate on my defence, but my divine sign interposes.</said>
                </p></div><div type="textpart" subtype="section" n="5"><p>And when Hermogenes observed, <said direct="true">That is a surprising statement,</said> he had replied,
                    <said direct="true">Do you think it surprising that even God holds it better for me to die now? Do
                    you not know that I would refuse to concede that any man has lived a better life
                    than I have up to now? For I have realized that my whole life has been spent in
                    righteousness toward God and man,—a fact that affords the greatest satisfaction;
                    and so I have felt a deep self-respect and have discovered that my associates
                    hold corresponding sentiments toward me.</said> </p></div></div></body></text></TEI>