<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0030.tlg006.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0030.tlg006.perseus-eng2" n="41"><p rend="align(indent)">It is hard no doubt to offer consolation to those borne down with griefs like these. For sorrows are not stilled by word or law; only the individual’s temper, and the measure of his feeling for the dead, can set the limit to his mourning. Yet we must take heart, and restricting our grief as best we may, bear in our minds, with the thought of death, the glorious name which the fallen have left behind them. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0030.tlg006.perseus-eng2" n="42"><p>For though their fate deserves our tears, their conduct claims the highest praise. Though they have failed to reach old age in life, they have achieved a fame which knows no age, and have attained the height of satisfaction. For all who were childless at their death the praises of the Greeks will be immortal children. For all who have children alive the goodwill of their country will be the children’s guardian. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0030.tlg006.perseus-eng2" n="43"><p>And furthermore, if death means non-existence, they have been released from sickness and from grief, and from the other ills which vex our human life. But if in Hades we are conscious still and cared for by some god, as we are led to think, then surely those who defended the worship of the gods, when it was being overthrown, must receive from him the greatest care of all<gap reason="lost" rend=" . . . "/></p></div></div></body></text></TEI>