<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0030.tlg006.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0030.tlg006.perseus-eng2" n="20"><p rend="align(indent)">Now we might well reflect what, in our opinion, the outcome would have been, had these men failed to do their duty in the struggle. Must we not suppose that the whole world would be under one master, and <placeName key="tgn,1000074">Greece</placeName> compelled to tolerate his whim as law? In short that Macedonian arrogance, and not the power of justice, would lord it among every people<gap reason="lost" rend=" . . . "/><note resp="editor">Various attempts have been made to restore this corrupt passage, from which some words seem to have dropped out, but none is wholly satisfactory. In any case the sense appears to be that outrages on women, girls, and children would continue without pause in every city.</note> </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0030.tlg006.perseus-eng2" n="21"><p>The practices which even now we have to countenance are proof enough: sacrifices being made to men; images, altars, and temples carefully perfected in their honor, while those of the gods are neglected, and we ourselves are forced to honor as heroes the servants of these people. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0030.tlg006.perseus-eng2" n="22"><p>If reverence for the gods has been removed by Macedonian insolence, what fate must we conclude would have befallen the rules of conduct towards man? Would they not have been utterly discounted? The more terrible therefore we think the consequences would have been, the greater must be the praise which we believe the dead have earned. </p></div></div></body></text></TEI>