<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0030.tlg004.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0030.tlg004.perseus-eng2" n="19"><p rend="align(indent)">Yes, you say; for he committed a serious crime in regard to the cup which he allowed Olympias to dedicate to the statue of Health.<note resp="editor">Olympias, mother of Alexander the Great, was sent by him about <date>331</date> B.C. to <placeName key="tgn,7002705">Epirus</placeName>, where her brother Alexander was king. On the death of the latter she became regent for the young prince Neoptolemus and so controlled Molossia, which had been attached to the kingdom by Philip in <date>343</date> B.C. The statue of Health stood on the Acropolis. (See <bibl n="Paus. 1.23.5">Paus. 1.23.5</bibl>.) It is not known how Euxenippus was connected with this affair.</note> You think that if you bring her name irrelevantly into the case to serve your own ends and accuse Euxenippus of deceitful flattery, you will bring down the jury’s hatred and anger upon him. The thing to do, my friend, is not to use the name of Olympias and Alexander in the hope of harming some citizen. </p></div></div></body></text></TEI>