<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0030.tlg001.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0030.tlg001.perseus-eng2" n="9"><p>Also, accusers, speaking first, do not confine themselves to putting the just arguments which support their case, but trump up baseless slanders about the accused and so deprive them of the means of defence. The latter are thus affected in one of two ways. Either they defend themselves against the extraneous charges and fall short in the relevant parts of their defence, or else they forget the accusations which have just been made, and so leave the jury with the impression that these are true. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0030.tlg001.perseus-eng2" n="10"><p>In addition to this the accusers create a prejudice against the advocates for the defence and distort the case of the accused himself; which is what Ariston here attempted to do, when speaking for the prosecution, since he does not even allow me to benefit from those who come forward to help me intending to share in my defence. What reason is there why they should not? Is it not right that men on trial should be supported by their relatives and friends? Or is there any custom in the city more democratic<note resp="editor">Compare <bibl n="Hyp. 4.11">Hyp. 4.11</bibl>.</note> than that which permits citizens capable of public-speaking to assist those who are incapable when they are in trouble? </p></div></div></body></text></TEI>