<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" xml:lang="grc"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" n="96"><p>Where are the triremes which Demosthenes, like Eubulus<note resp="editor">For the confidence inspired by Eubulus, son of Spintharus, who controlled Athenian finances from 354 to <date when="-0350">350</date> B.C., and perhaps for a further period also, compare <bibl n="Aeschin. 3.25">Aeschin. 3.25</bibl>.</note> in his time, has supplied to the city? Where are the dockyards built under his administration? When did he improve the cavalry either by decree or law? Despite such opportunities as were offered after the battle of <placeName key="tgn,7010731">Chaeronea</placeName>, did he raise a single force either for land or sea? What ornament for the goddess has he carried up to the Acropolis? What building has Demosthenes put up, either in your exchange, or in the city, or anywhere else in the country? Not a man could point to one anywhere. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" n="97"><p>Very well; if a person has proved untrustworthy in military matters and useless in the business of the city, if he has idly watched his opponents accomplish everything they wished, changing his own position and neglecting to pursue the people's interests, will you wish to preserve him? </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" n="98"><p>Not if you are prudent and make the right decision for yourselves and <placeName key="perseus,Athens">Athens</placeName>. No; you will welcome the good fortune which gave up to you for punishment those orators who, through their own bribery, have humiliated the city, and will beware, as the gods have often cautioned you in oracles, against the leaders and counsellors of this type. Listen to the oracle itself. Read the oracle.<note resp="Loeb" anchored="true">Cf. <bibl n="Din. 1.78">Din. 1.78</bibl>.</note> </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" n="99"><p rend="align(center)"><label>Oracle</label></p><p rend="align(indent)">How then shall we be of one mind, Athenians? How shall we agree upon the interests of the state when our leaders and demagogues take bribes and betray their country's interests, when you yourselves and the whole people are in danger of losing the very foundations of <placeName key="perseus,Athens">Athens</placeName>, together with your fathers' temples and your wives and children, while they have conspired together, so that in the assemblies they purposely abuse and lose their tempers with each other, though in private they are united and thus deceive you, who are so ready to lend an ear to what they say. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" n="100"><p>What is the duty of a democratic orator, hating those who menace the city by speech or bill? What are we told, Demosthenes and Polyeuctus, about your predecessors? What did they always do, even though no danger threatened the city at the time? Did they not summon each other for trial; bring in impeachments? Did they not indict each other for illegal proposals? Have you, who profess to have the people at heart, and maintain that your safety rests upon this jury's vote, done a single one of these things? </p></div></div></body></text></TEI>