<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" xml:lang="grc"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" n="6"><p>Though this investigation has been conducted, in the people's opinion, both fairly and profitably, accusations, challenges, and calumnies are proceeding from Demosthenes, since he has been listed as the holder of twenty talents of gold. Will that council then which, in cases of willful] murder, is trustworthy enough to arrive at truth and justice and is empowered to pass judgement in matters of life and death on each of the citizens, to take up the cause of those who have met a violent end and banish or execute any in the city who have broken the law,<note resp="editor">After the restoration of the democracy in <date when="-0403">403</date> B.C. the Areopagus played a more important part in public affairs than in the preceding half-century. It dealt with all cases of voluntary homicide and sometimes with political cases also, when it could act either on its own initiative (cf. <bibl n="Din. 1.63">Din. 1.63</bibl> and <bibl n="Dem. 18.133">Dem. 18.133</bibl>) or in response to the people's request, as in the present instance. See <bibl n="Din. 1.50">Din. 1.50</bibl>.</note> be powerless now to administer justice over the money credited to Demosthenes? </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" n="7"><p rend="align(indent)">It will; for the council has told lies against Demosthenes. This is the crowning argument in his case. It has told lies, has it, against you and Demades: men against whom it is evidently not even safe to speak the truth; though you previously instructed the Areopagus to investigate many public matters and expressed approval of it for the inquiries which it had held? Are the indictments which the council has made against these men false when the whole city cannot compel them to do right? Great Heavens! </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" n="8"><p>Then why, Demosthenes, did you agree in the Assembly to a penalty of death for yourself, if the report of the council should turn out against you? And why have you yourself ruined many others by insisting on the findings of the council? To what authority should the people now refer, or to whom should it entrust the inquiry in the event of mysterious or momentous crimes, if it is to discover the truth? </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" n="9"><p>For the council which formerly commanded confidence is being discredited by you, who claim to be the people's man, though it is a body to which the people gave in trust the protection of their lives, to whose charge they have often committed their constitution and democracy, a council which, destined though you were to malign it, has safeguarded your life, according to your own account so often threatened, and which keeps the mystic deposits<note resp="editor">The exact nature of these mystic deposits, on which the welfare of the community was thought to depend, is not known; they were probably oracles.</note> whereby the safety of the city is preserved. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" n="10"><p rend="align(indent)">Now in one respect—for I shall speak my mind—the Areopagus fully deserves this treatment. It was faced with two alternatives. One would have been, in accordance with the people's instructions, to conduct the previous investigation over the three hundred talents which came from the Persian king<note resp="editor">After Alexander's accession Darius subsidized several Greek states to oppose him. Three hundred talents offered by him to <placeName key="perseus,Athens">Athens</placeName> and officially refused were said to have been accepted by Demosthenes to be used in the king's interest. Cf. <bibl n="Din. 1.18">Din. 1.18</bibl>; <bibl n="Aeschin. 3.239">Aeschin. 3.239</bibl> (who gives the sum which Demosthenes appropriated as seventy talents); <bibl n="Diod. 17.4">Dio. Sic. 17.4</bibl>.</note>; in which case this monster would have been convicted and the names of those who shared the money published; the betrayal of <placeName key="perseus,Thebes">Thebes</placeName>, for which Demosthenes was responsible,<note resp="editor">In <date when="-0335">335</date> B.C., owing to a report that Alexander, who was fighting the Triballi, had been killed, <placeName key="perseus,Thebes">Thebes</placeName> revolted against Macedonian domination encouraged by Demosthenes and others who assisted them to procure arms. When they applied for assistance to the <placeName key="tgn,7017076">Peloponnese</placeName> and <placeName key="perseus,Athens">Athens</placeName>, the Peloponnesians sent an army as far as the Isthmus, while <placeName key="perseus,Athens">Athens</placeName> voted help but awaited the turn of events. Meanwhile <placeName key="perseus,Thebes">Thebes</placeName> was taken by Alexander and destroyed. Dinarchus, who goes into greater detail later (<bibl n="Din. 1.18">Din. 1.18-22</bibl>), maintains that for ten talents of the Persian money Demosthenes could have secured the help of the Peloponnesian army but was too miserly to do so. Cf. <bibl n="Diod. 17.8">Dio. Sic. 17.8</bibl>; <bibl n="Aeschin. 3.239">Aeschin. 3.239-240</bibl>.</note> would have been exposed, and we, exacting from this demagogue the punishment he deserved, would have been rid of him. </p></div></div></body></text></TEI>