<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" xml:lang="grc"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" n="51"><p>show me the decree and tell me who were my accusers after the report was made. Compare the present case, where you have both: a decree which authorized the council's inquiry, and accusers, elected by the people, who are now giving the jury an account of the crimes. If your story is true, I am prepared to die. But if you claim that the council took the initiative in reporting me, produce the Areopagites as witnesses, just as I myself shall produce them to show that I was not reported, </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" n="52"><p>to show in fact that, after impeaching one rogue and traitor who, like you, had maligned the council and myself, I proved before two thousand five hundred citizens that he had hired himself to Pythocles<note resp="Loeb" anchored="true">Pythocles was an Athenian orator who, in company with Aeschines, attacked Demosthenes unsuccessfully after <placeName key="tgn,7010731">Chaeronea</placeName>. Cf. <bibl n="Dem. 18.285">Dem. 18.285</bibl>.</note> in making this attack upon me, and so avenged myself with the help of those then serving on the jury. Clerk, please take the deposition. I laid it before the jury previously as evidence and no one questioned its veracity. So I will produce it now. Read the deposition. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" n="53"><p rend="align(center)"><label>Deposition</label></p><p rend="align(indent)">Is it not an anomaly, Athenians, that on that occasion, because one man, Pistias an Areopagite,<note resp="editor">Nothing else is known of Pistias except that Dinarchus composed a speech against him, the title of which appears in the list of his genuine public orations preserved by Dionysius.</note> told lies against the council and myself and said that I was a criminal, falsehood would have prevailed over truth, if through my weakness and isolation at the time the trumped up lies against me had been believed; whereas now, when the fact is admitted by the whole Areopagus that Demosthenes has taken twenty talents of gold against your interests, and is therefore a criminal, and that your popular leader, in whom some men place their hopes, </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" n="54"><p>has been caught in the act of taking bribes, the customs of the Areopagus and truth and justice are going to prove weaker than Demosthenes' word? Truth will be overridden by the slanderous statement he intends to make against the council, namely that many of those reported by it as a menace to the people have, on coming into court, been acquitted, in some cases the council failing to secure a fifth part of the votes. There is an explanation for this which you will easily follow. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" n="55"><p>The council, gentlemen, has its own method of inquiring into the cases which you assign to it and the crimes committed within its own body. Unlike yourselves,—and you need not take offence at this,—who are sometimes apt when judging to give more weight to mercy than to justice, it simply reports anyone who is liable to the charges in question or has broken any traditional rule of conduct believing that if a person is in the habit of committing small offences he will more easily involve himself in serious crimes. </p></div></div></body></text></TEI>