<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" xml:lang="grc"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" n="11"><p>Alternatively, if it was your wish to forgive Demosthenes for these offences and to have in the city a large number of people who would take bribes against you, the council ought, having tested your wishes in the previous cases, to have refused to undertake an investigation over the payments of money recently reported. For despite the excellence and the justice of this recent report, which incriminates Demosthenes and the rest of them, and despite the fact that the Areopagus has not deferred to the power of Demosthenes or Demades but has regarded justice and truth as more important, </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" n="12"><p>Demosthenes goes round none the less maligning the council and telling the same stories about himself with which he will probably try to mislead you presently. “I made the Thebans your allies.”<note resp="editor">In making this claim Demosthenes was referring to events just before the battle of <placeName key="tgn,7010731">Chaeronea</placeName> when he won <placeName key="perseus,Thebes">Thebes</placeName> over to <placeName key="perseus,Athens">Athens</placeName> by offering her more liberal terms than Philip. For his defence of this policy see <bibl n="Dem. 18.153">Dem. 18.153</bibl> sq.</note> No, Demosthenes, you impaired the common interest of both our states. “I brought everyone into line at <placeName key="tgn,7010731">Chaeronea</placeName>.” On the contrary you yourself were the only one to leave the line at <placeName key="tgn,7010731">Chaeronea</placeName>.<note resp="editor">The charge of cowardice in battle is often brought against Demosthenes by Aeschines (e.g. <bibl n="Aeschin. 3.175">Aeschin. 3.175</bibl>); it is mentioned by Plutarch (<bibl n="Plut. Dem. 20.2">Plut. Dem. 855 A</bibl>) and in the <title>Lives of the Ten Orators</title> (<bibl n="Plut. Dec. Orat. 845f">Plut. Vit. 845 F</bibl>).</note> “I served on many embassies on your behalf.” </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" n="13"><p>One wonders what he would have done or what he would have said if the course that he had recommended on these missions had proved successful, when, after touring the whole Greek world to negotiate such disasters and mistakes, he still claims to have been granted the greatest privileges, namely those of accepting bribes against his country and saying and doing whatever he wishes against the public interest. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" n="14"><p>You made no allowance for Timotheus,<note resp="editor">The following passage is repeated almost word for word in the speech against Philocles (<bibl n="Din. 3.17">Din. 3.17</bibl>). Timotheus, an Athenian general and a friend of Isocrates, who recounts his exploits (<bibl n="Isoc. 15.107">Isoc. 15.107-113</bibl>), sailed round the <placeName key="tgn,7017076">Peloponnese</placeName> and gained a victory at <placeName key="tgn,7010886">Corcyra</placeName> in <date when="-0375">375</date> B.C. In 365 he took <placeName key="tgn,7002673">Samos</placeName>, which was occupied by a Persian garrison, after a ten months' siege (<bibl n="Dem. 15.9">Dem. 15.9</bibl>). Thence he moved to <placeName key="tgn,7002756">Thrace</placeName> and mastered several Chalcidian cities, of which Dinarchus here mentions three. In 356 he was sent out with two others to reinforce the fleet of Chares who was trying to crush an allied revolt; but in a sea battle near <placeName key="tgn,7002670">Chios</placeName> he failed to help Chares, owing to stormy weather, and was therefore prosecuted by him for bribery. Timotheus was not popular owing to his haughty behavior; and being fined the unprecedented amount of a hundred talents, which he could not pay, he went into exile in <placeName key="perseus,Chalcis">Chalcis</placeName>. Cf. <bibl n="Isoc. 15.131">Isoc. 15.131</bibl>.</note> Athenians, although he sailed round the <placeName key="tgn,7017076">Peloponnese</placeName> and defeated the Lacedaemonians in a naval battle at <placeName key="tgn,7010886">Corcyra</placeName>, and was the son of <placeName key="tgn,1123029">Conon</placeName><note resp="Loeb" anchored="true"><persName><surname>Conon</surname></persName>, a general in the Peloponnesian war who fought at <placeName key="tgn,6000070">Aegospotami</placeName>, was later joint commander of the Persian fleet. In this capacity he rendered a service to <placeName key="perseus,Athens">Athens</placeName> by defeating the Spartan Pisander in a naval battle off <placeName key="tgn,5003757">Cnidus</placeName> in <date when="-0394">394</date> B.C.</note> too who liberated <placeName key="tgn,1000074">Greece</placeName>. Though he captured <placeName key="tgn,7002673">Samos</placeName>, <placeName key="perseus,Methone">Methone</placeName>, <placeName key="perseus,Pydna">Pydna</placeName>, <placeName key="tgn,6004814">Potidaea</placeName>, and twenty other cities besides, you did not permit such services to outweigh the trial which you were then conducting or the oaths that governed your vote; instead you fined him a hundred talents because Aristophon said that he had accepted money from the Chians and Rhodians. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0029.tlg004.perseus-eng2" n="15"><p>Will you then absolve this abominable wretch, this Scythian,—really I cannot contain myself,—whom no mere individual but the whole Areopagus has shown, after inquiry, to be in possession of money to your detriment, whose bribery and corruption against the city have been revealed and established beyond doubt? Will you not punish him and make him an example to others? He is known not only to have taken gold from the royal treasuries<note resp="Loeb" anchored="true">See note on <bibl n="Din. 1.10">Din. 1.10</bibl></note> but also to have enriched himself at the city's own expense, since he did not even withhold his hand from the money lately brought to her by Harpalus. </p></div></div></body></text></TEI>