<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" xml:lang="eng" n="urn:cts:greekLit:tlg0028.tlg005.perseus-eng2"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0028.tlg005.perseus-eng2" n="36"><p rend="align(center)"><label><add>Witnesses</add></label></p><p>In my opinion, they should have produced the informer himself in court, if they wished to prove me guilty. That was the issue to which they should have brought the case. Instead of putting the man to death, they ought to have produced him in the flesh and challenged me to examine him under torture. As it is, which of his statements will they use, may I ask: his first or his second? And which is true: the statement that I committed the murder or the statement that I did not? </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0028.tlg005.perseus-eng2" n="37"><p>If we are to judge from probability, it is obviously the second which is the truer; he was lying to benefit himself, but on finding that those lies were proving fatal, he thought that he would be saved by telling the truth. However, he had no one to stand up for the truth, as I, who was vindicated by his second, true statement, was unfortunately not present; while there were those who were ready to put his first, his false one, beyond all reach of future correction. As a rule, it is the victim who quietly seizes an informer and then makes away with him. In this case, it is the very persons who arrested the slave in order to discover the truth who have done so; </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0028.tlg005.perseus-eng2" n="38"><p>and it is the very person who had supplied information against myself with whom they have made away. Had I myself been responsible for his disappearance, had I refused to surrender him to the prosecution or declined to establish the truth in some other way, they would have treated that very fact as most significant: it would have furnished the strongest presumption in their favor that I was guilty. So now that they themselves have declined to submit to an inquiry, in spite of a challenge from my friends to do so, that fact should in the same way furnish a presumption in my favor that the charge which they are bringing is a false one.<note resp="editor">Cf. <bibl n="Antiph. 1.11">Antiph. 1.11</bibl>, <title>Prosecution of the Stepmother</title>, and <bibl n="Antiph. 6.27">Antiph. 6.27</bibl>, <title>On the Choreutes</title>, for a similar line of argument.</note> </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0028.tlg005.perseus-eng2" n="39"><p>They further allege that the slave admitted under torture that he had been my accomplice in the murder. I maintain that he did not say this; what he said was that he conducted Herodes and myself off the boat, and that after I had murdered him, he helped me pick him up and put him in the boat; then he threw him into the sea. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0028.tlg005.perseus-eng2" n="40"><p>Also let me point out to you that at the start, before being placed on the wheel, in fact, until extreme pressure was brought to bear, the man adhered to the truth and declared me innocent. It was only when on the wheel, and when driven to it, that he falsely incriminated me, in order to put an end to the torture. </p></div></div></body></text></TEI>