<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" xml:lang="eng" n="urn:cts:greekLit:tlg0028.tlg003.perseus-eng2"><div type="textpart" subtype="tetralogy" xml:base="urn:cts:greekLit:tlg0028.tlg003.perseus-eng2" n="4"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0028.tlg003.perseus-eng2:4" n="7"><p>Again, not only was the boy guilty of the error committed; he was also to blame for the failure to take due precautions. My son saw no one running across, so how could he have taken precautions against striking anyone? The boy, on the other hand, upon seeing the throwers, might easily have guarded against running across, as he was quite at liberty to remain standing still. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0028.tlg003.perseus-eng2:4" n="8"><p>The law which they quote is a praiseworthy one; it is right and fair that it should visit those who have killed without meaning to do so with chastisement which they did not mean to incur. But the lad is not guilty of error; and it would therefore be unjust that he should suffer for him who is. It is enough that he should bear the consequences of his own errors. On the other hand, the boy, who perished through his own error, punished himself as soon as he had committed that error. And as the slayer has been punished, the slaying has not gone unavenged. </p></div></div></div></body></text></TEI>