<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" xml:lang="eng" n="urn:cts:greekLit:tlg0028.tlg003.perseus-eng2"><div type="textpart" subtype="tetralogy" xml:base="urn:cts:greekLit:tlg0028.tlg003.perseus-eng2" n="3"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0028.tlg003.perseus-eng2:3" n="5"><p>For the defendant has had the audacity and shamelessness to say that he who struck and killed neither wounded nor killed, whereas he who neither touched the javelin nor had any intention of throwing it missed every other point on earth and every other person, and pierced his own side with the javelin. Why, I should myself sound more convincing, I think, were I accusing the lad of willful murder, than does the defendant in claiming that the lad neither struck nor killed. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0028.tlg003.perseus-eng2:3" n="6"><p>My son was bidden at that moment by the master in charge, who was taking the javelins of the throwers into his keeping, to pick them up; but thanks to the wantonness of him who cast it, he was greeted by yonder lad’s cruel weapon; though guilty of error in respect of no single person, he died a piteous death. The lad, on the other hand, who mistook the moment at which the javelins were being picked up, was not prevented from making a hit. To my bitter sorrow, he struck a target; and although he did not kill my son deliberately, there are better grounds for maintaining that he did than for asserting that he neither struck nor killed. </p></div></div></div></body></text></TEI>