<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" xml:lang="eng" n="urn:cts:greekLit:tlg0028.tlg003.perseus-eng2"><div type="textpart" subtype="tetralogy" xml:base="urn:cts:greekLit:tlg0028.tlg003.perseus-eng2" n="2"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0028.tlg003.perseus-eng2:2" n="9"><p>Furthermore, our innocence is attested by the law upon which my accuser relies in charging me with the boy’s death, the law which forbids the taking of life whether wrongfully or otherwise. For the fact that the victim himself was guilty of error clears the defendant here of having killed him by accident: while his accuser does not even suggest that he killed him deliberately. Thus he is cleared of both charges, of killing the boy by accident and of killing him deliberately. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0028.tlg003.perseus-eng2:2" n="10"><p>Not only do the true facts of the case and the law under which he is being prosecuted attest my son’s innocence; but our manner of life is equally far from justifying such harsh treatment of us. Not only will it be an outrage, if my son is to bear the blame for errors which he did not commit; but I myself, who am equally innocent, though assuredly not more so, will be visited with woes many times more bitter. Once my son is lost, I shall pass the rest of my days longing for death: once I am left childless, mine will be a life within the tomb. </p></div></div></div></body></text></TEI>