<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" xml:lang="eng" n="urn:cts:greekLit:tlg0028.tlg002.perseus-eng2"><div type="textpart" subtype="tetralogy" xml:base="urn:cts:greekLit:tlg0028.tlg002.perseus-eng2" n="3"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0028.tlg002.perseus-eng2:3" n="8"><p>His contributions to the Treasury and his provision of choruses may be satisfactory evidence of his wealth; but they are anything but evidence of his innocence. It was precisely his fear of losing his wealth which drove him to commit the murder; though an unscrupulous crime, it was to be expected of him. He objects that murderers are not those who were to be expected to commit murder, but those who actually did so. Now he would be quite right, provided that those who did commit it were known to us; but as they are not, proof must be based on what was to be expected; and that shows that the defendant, and the defendant alone, is the murderer. Crimes of this kind are committed in secret, not in front of witnesses. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0028.tlg002.perseus-eng2:3" n="9"><p>As he has been proved guilty of the murder so conclusively from his own defense, he is simply asking you to transfer his own defilement to yourselves. We make no requests; we merely remind you that if neither inferences from probability nor the evidence of witnesses prove the defendant guilty today, there remains no means of proving any defendant guilty. </p></div></div></div></body></text></TEI>