<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0027.tlg004.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="part" n="Intro"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0027.tlg004.perseus-eng2" n="6"><p>Then still another fact makes it easy to see that the law is a bad one: we are the only Greeks to observe it, and no other state is prepared to imitate us.<note resp="Loeb" anchored="true">The evidence on the subject of ostracism in <placeName key="tgn,1000074">Greece</placeName> at large is too inconclusive to enable us either to accept or to reject this statement with confidence. It is known that the institution existed for a time at least at <placeName key="perseus,Argos">Argos</placeName> (<bibl n="Aristot. Pol. 5.1302b.18">Aristot. Pol. 8.3, 1302b 18</bibl>), at <placeName key="perseus,Miletus">Miletus</placeName> (Schol. <bibl n="Aristoph. Kn. 855">Aristoph. Kn. 855</bibl>), at <placeName key="perseus,Megara">Megara</placeName> (ibid.), and at <placeName key="perseus,Syracuse">Syracuse</placeName> (<bibl n="Diod. 11.87.6">Dio. Sic. 11.87.6</bibl>). It was introduced at <placeName key="perseus,Syracuse">Syracuse</placeName> in <date when="-0454">454</date> B.C. under the name of <foreign xml:lang="grc">πεταλισμός</foreign>, definitely in imitation of <placeName key="perseus,Athens">Athens</placeName>.</note> Yet it is recognized that the best institutions are those which have proved most suited to democracy and oligarchy alike and which are the most generally favoured. </p></div></div></div></body></text></TEI>