<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0027.tlg002.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="part" n="Narrative"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0027.tlg002.perseus-eng2" n="24"><p rend="align(center)"><label>Decree</label></p><p rend="align(indent)">This decree to which you have been listening, gentlemen, was passed by you in my favour, but afterwards revoked to oblige another.<note resp="Loeb" anchored="true">i.e. Peisander. Andocides meant that the decree of Menippus was effectively stultified by the decree of Isotimides, passed shortly afterwards at Peisander’s instigation.</note> Be advised by me, then. If any of you feels prejudiced against me, let him rid himself of that prejudice. You will admit that men’s persons are not to blame for the mistakes which spring from their opinions. Now my own person is still unchanged, and is free from guilt; whereas different opinions have replaced the old. Thus you are left without any just ground for prejudice.<note resp="Loeb" anchored="true">A sophistry worthy of the Tetralogies.</note> </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0027.tlg002.perseus-eng2" n="25"><p>In the case of my old blunder you maintained that you had to treat the indications furnished by conduct as decisive, and that therefore you were obliged to regard me as a criminal. Be consistent, then; use only the indications furnished by my present conduct to prove the genuineness of my present desire to serve you. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0027.tlg002.perseus-eng2" n="26"><p rend="align(indent)">Furthermore, my behaviour today is much more in keeping with my character than my behaviour then, just as it accords far more with the traditions of my family. I am not lying — no lie of this sort could deceive my older listeners — when I say that my father’s grandfather, Leogoras, led a revolt of the people against the tyrants,<note resp="Loeb" anchored="true">Cf. <bibl n="Andoc. 1.106">Andoc. 1.106</bibl> and note.</note> and in spite of the opportunity of coming to terms with them, marrying into their house, and ruling the people of <placeName key="perseus,Athens">Athens</placeName> at their side, chose to share the exile of the democrats and suffer the hardships of banishment rather than turn traitor to them. Thus the behaviour of my forefathers should be an additional inspiration to me to show affection for the people, if I have indeed regained my senses at last; and it also gives you a natural reason for accepting my services the more readily, if you see me to have your interests at heart.</p></div></div><div type="textpart" subtype="part" n="Conclusion"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0027.tlg002.perseus-eng2" n="27"><p rend="align(indent)">The fact that you deprived me of the pardon which you had given me has never, I assure you, caused me to feel aggrieved. After those scoundrels had induced you to wrong your own selves so grossly as to change empire for slavery, and to replace democracy by despotism,<note resp="Loeb" anchored="true">i.e. the Four Hundred.</note> why should it surprise any of you that you were induced to wrong me likewise? </p></div></div></div></body></text></TEI>