<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0027.tlg001.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="part" n="Proof"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0027.tlg001.perseus-eng2" n="112"><p>and when the Council had assembled, Callias, son of Hipponicus, who was wearing his ceremonial robes,<note resp="Loeb" anchored="true">As <foreign xml:lang="grc">δᾳδοῦχος</foreign> (Torch-bearer), the hereditary office of his family, who belonged to the ancient clan of the <foreign xml:lang="grc">κήρυκες</foreign>. The torch was symbolic of Demeter’s search through the world for her daughter.</note> rose and announced that a suppliant’s bough had been placed on the altar. He displayed this bough to the Council. Thereupon the herald<note resp="Loeb" anchored="true">Eucles, mentioned below. He was the official town-crier of 
	<placeName key="perseus,Athens">Athens</placeName> (cf. 36), and appears in various inscriptions (cf. <title>I.G. ii 2.</title> 73). The insertion of <foreign xml:lang="grc">ὁ</foreign> before <foreign xml:lang="grc">ἐπεξελθὼν</foreign> is the simplest correction of the MS. reading in the next sentence but one. Others wish to distinguish between <foreign xml:lang="grc">ὁ κῆρυξ</foreign> and Eucles.</note> called for the person responsible. There was no reply, although I was standing close by and in full view of Cephisius. When no one replied, and Eucles here, who had come out to inquire, had disappeared inside once more—but call him. Now, Eucles, testify whether these facts are correct to start with. </p></div></div></div></body></text></TEI>