<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0026.tlg003.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0026.tlg003.perseus-eng2" n="71"><p rend="align(center)"><label>The Resolution of the Allies</label></p><p rend="align(indent)">I acknowledge that I supported this resolution, as did all who spoke in the first of the two assemblies; and the people left the assembly with substantially this supposition, that peace would be made (that, however, it was better not to discuss an alliance, because of our summons to the Greeks), and that the peace would be shared by all the Greeks. Night intervened. We came the next day to the assembly. Then it was that Demosthenes, hastening to get possession of the platform, and leaving no other man an opportunity to speak, said that the propositions of yesterday were utterly useless unless Philip’s ambassadors could be persuaded to assent to them. He further said that he could not conceive of peace without alliance.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0026.tlg003.perseus-eng2" n="72"><p>For he said we must not—I remember the expression he used, for the word was as odious as the man—he said we must not <q rend="double">rip off</q> the alliance from the peace, nor wait for the slow decisions of the other Greeks, but we must either fight ourselves, or by ourselves make the peace. And finally he called Antipater<note resp="Loeb" anchored="true">One of Philip’s ambassadors.</note> to the platform, and proceeded to ask him a certain question—he had previously told him what he gas going to ask, and had instructed him what he was to answer, to the injury of the state. Finally this thing prevailed, Demosthenes forcing you to it by his talk, and Philocrates moving the resolution.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0026.tlg003.perseus-eng2" n="73"><p>One thing remained now for them to do—to betray Cersobleptes and the Thracian coast. This they accomplished on the 25th of Elaphebolion, before Demosthenes set out on the second embassy, the embassy for the ratification of the oaths (for this orator of ours, this man who shouts <q rend="double">Down with Alexander!</q> and <q rend="double">Down with Philip!</q> has twice been an ambassador to <placeName key="tgn,7006667">Macedonia</placeName>, when he need not have gone once—the man who now bids you spit on the Macedonians). Presiding over the assembly on the 25th, for he had gained a seat in the senate by intrigue,<note resp="Loeb" anchored="true">The presiding officer of the assembly was a senator,chosen by lot for the day.</note> he, with the help of Philocrates, betrayed Cersobleptes;</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0026.tlg003.perseus-eng2" n="74"><p>for Philocrates unobserved slipped this clause in among the provisions of his resolution, and Demosthenes put it to the vote, that <q rend="double">The members of the synod of the allies do on this day give their oaths to the ambassadors from Philip.</q> But no representative of Cersobleptes had a seat in the synod and so in providing that those who were sitting in the synod should give oath, he excluded Cersobleptes from the oaths, for he had no place in the synod.<note resp="Loeb" anchored="true">cp. <bibl n="Aeschin. 2.81">Aeschin. 2.81-86</bibl>.</note></p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0026.tlg003.perseus-eng2" n="75"><p>As proof that I am speaking the truth, read, if you please, who it was that made this motion, and who it was that put it to vote.</p><p rend="align(center)"><label>The Resolution</label></p><p rend="align(indent)">An excellent thing, fellow citizens, an excellent thing is the preservation of the public acts. For the record remains undisturbed, and does not shift sides with political turncoats, but whenever the people desire, it gives them opportunity to discern who have been rascals of old, but have now changed face and claim to be honorable men.</p></div></div></body></text></TEI>