Bring home a wife to your house when you are of the right age, while you are not far short of thirty years nor much above; this is the right age for marriage. Let your wife have been grown up four years, and marry her in the fifth. Marry a maiden, so that you can teach her careful ways, and especially marry one who lives near you, but look well about you and see that your marriage will not be a joke to your neighbors. For a man wins nothing better than a good wife, and, again, nothing worse than a bad one, a greedy soul who roasts her man without fire, strong though he may be, and brings him to a raw I.e. untimely, premature. Juvenal similarly speaks of “cruda senectus” (caused by gluttony). old age.
 

 
 
Be careful to avoid the anger of the deathless gods. Do not make a friend equal to a brother; but if you do, do not wrong him first, and do not lie to please the tongue. But if he wrongs you first, offending either in word or in deed, remember to repay him double; but if he asks you to be his friend again and be ready to give you satisfaction, welcome him. He is a worthless man who makes now one and now another his friend; but as for you, do not let your face put your heart to shame. The thought is parallel to that of “O, what a goodly outside falsehood hath.” 
 Do not get a name either as lavish or as churlish, as a friend of rogues, or as a slanderer of good men.
Never dare to taunt a man with deadly poverty which eats out the heart; it is sent by the deathless gods. The best treasure a man can have is a sparing tongue, and the greatest pleasure, one that moves orderly; for if you speak evil, you yourself will soon be worse spoken of.
Do not be boorish at a common feast where there are many guests; the pleasure is greatest and the expense is least. The “common feast” is one to which all present subscribe. Theognis (line 495) says that one of the chief pleasures of a banquet is the general conversation. Hence the present passage means that such a feast naturally costs little, while the many present will make pleasurable conversation. 
Never pour a libation of sparkling wine to Zeus after dawn with unwashed hands, nor to others of the deathless gods; otherwise they do not hear your prayers but spit them back.
Do not stand upright facing the sun when you make water, but remember to do this when he has set and towards his rising. And do not make water as you go, whether on the road or off the road, and do not uncover yourself: the nights belong to the blessed gods. A scrupulous man who has a wise heart sits down or goes to the wall of an enclosed court.
Do not expose yourself befouled by the fireside in your house, but avoid this. Do not beget children when you are come back from ill-omened burial, but after a festival of the gods.
 

 
 
Never cross the sweet-flowing water of ever-rolling rivers afoot until you have prayed, gazing into the soft flood, and washed your hands in the clear, lovely water. Whoever crosses a river with hands unwashed of wickedness, the gods are angry with him and bring trouble upon him afterwards.
At a cheerful festival of the gods do not cut the withered from the quick upon that which has five branches I.e. “do not cut your finger-nails.” with bright steel.
Never put the ladle upon the mixing-bowl at a wine party, for malignant ill-luck is attached to that.
When you are building a house, do not leave it rough hewn, or a cawing crow may settle on it and croak.
Take nothing to eat or to wash with from uncharmed pots, for in them there is mischief.
 Do not let a boy of twelve years sit on things which may not be moved, I.e. things which it would be sacrilege to disturb, such as tombs. for that is bad, and makes a man unmanly; nor yet a child of twelve months, for that has the same effect. A man should not clean his body with water in which a woman has washed, for there is bitter mischief in that also for a time. When you come upon a burning sacrifice, do not make a mock of mysteries, for Heaven is angry at this also. Never make water in the mouths of rivers which flow to the sea, nor yet in springs; but be careful to avoid this. And do not ease yourself in them: it is not well to do this.
 So do: and avoid the talk of men. For Talk is mischievous, light, and easily raised, but hard to bear and difficult to be rid of. Talk never wholly dies away when many people voice her: even Talk is in some ways divine.
 

 
 
Mark the days which come from Zeus, duly telling your slaves of them, and that the thirtieth day of the month is best for one to look over the work and to deal out supplies.
 For these are days which come from Zeus the all-wise, when men discern aright.
 To begin with, the first, the fourth, and the seventh— on which Leto bore Apollo with the blade of gold—each is a holy day. The eighth and the ninth, two days at least of the waxing month, The month is divided into three periods, the waxing, the mid-month, and the waning, which answer to the phases of the moon. are especially good for the works of man. Also the eleventh and twelfth are both excellent, alike for shearing sheep and for reaping the kindly fruits; but the twelfth is much better than the eleventh, for on it the airy-swinging spider spins its web in full day, and then the Wise One, I.e. the ant gathers her pile. On that day a woman should set up her loom and get forward with her work.
 Avoid the thirteenth of the waxing month for beginning to sow: yet it is the best day for setting plants.
The sixth of the mid-month is very unfavorable for plants, but is good for the birth of males, though unfavorable for a girl either to be born at all or to be married. Nor is the first sixth a fit day for a girl to be born, but a kindly for gelding kids and sheep and for fencing in a sheep cote. It is favorable for the birth of a boy, but such will be fond of sharp speech, lies, cunning words, and stealthy conversation.
 On the eighth of the month geld the boar and loud-bellowing bull, but hard-working mules on the twelfth.
On the great twentieth, in full day, a wise man should be born. Such a one is very sound-witted. The tenth is favorable for a male to be born; but, for a girl, the fourth day of the mid-month. On that day tame sheep and shambling, horned oxen, and the sharp-fanged dog and hardy mules to the touch of the hand. But take care to avoid troubles which eat out the heart on the fourth of the beginning and ending of the month; it is a day very fraught with fate.
 

 
 On the fourth of the month bring home your bride, but choose the omens which are best for this business.
Avoid fifth days: they are unkindly and terrible. On a fifth, they say, the Erinyes assisted at the birth of Horcus (Oath) whom Eris (Strife) bore to trouble the forsworn.
 Look about you very carefully and throw out Demeter's holy grain upon the well-rolled Such seems to be the meaning here, though the epithet is otherwise rendered “well-rounded.” Corn was threshed by means of a sleigh with two runners having three or four rollers between them, like the modern Egyptian nurag. 
 threshing floor on the seventh of the mid-month. Let the woodman cut beams for house building and plenty of ships' timbers, such as are suitable for ships. On the fourth day begin to build narrow ships.
 The ninth of the mid-month improves towards evening; but the first ninth of all is quite harmless for men. It is a good day on which to beget or to be born both for a male and a female: it is never a wholly evil day.
Again, few know that the twenty-seventh of the month is best for opening a wine jar, and putting yokes on the necks of oxen and mules and swift-footed horses, and for hauling a swift ship of many thwarts down to the sparkling sea; few call it by its right name.
On the fourth day open a jar. The fourth of the mid-month is a day holy above all. And again, few men know that the fourth day after the twentieth is best while it is morning: towards evening it is less good.
These days are a great blessing to men on earth; but the rest are changeable, luckless, and bring nothing. Everyone praises a different day but few know their nature. Sometimes a day is a stepmother, sometimes a mother. That man is happy and lucky in them who knows all these things and does his work without offending the deathless gods, who discerns the omens of birds and avoids transgression.