And yet why, O Caius! did you think yourself in need of spurious honours, such as the temples and statues of the beings above-mentioned are often filled with? You ought rather to have imitated their virtues. Hercules purified both the earth and the sea, performing labours of the greatest possible importance and of the highest benefit to all mankind, in order to eradicate all that was mischievous and calculated to injure the nature of each of the elements. Bacchus rendered the vine susceptible of cultivation, and extracted a most delicious drink from it, which is at the same time most beneficial to the souls and bodies of men, leading the first to cheerfulness, working in them a forgetfulness of evils and a hope of blessings, and making the latter more healthy, and vigorous, and active, and supple. And individually it renders each man better, and alters populous families and households, leading them from a squalid and laborious life of vexation to a course of relaxation and cheerful happiness, and causing to every city on earth, both Grecian and barbarian, incessant festivity, and mirth, and
 The passage in Homer is to be found at Odyssey iv. 363. It is imitated more concisely by Virgil, who makes Cyrene tell Aristaeus— Verum ubi correptum manibus vinclisque tenebis Turn variae eludent species atque ora ferarum; Fiet enim subito sus horridus atraque tigris Squamosusque draco et fulva cervice Icaena Aut acrem flammae sonitum dabit, atque ita vinclis Excidet, aut in aquas tenues dilapsus abibit.-Georg. iv. 410. Which is thus translated by "Instant he wears, elusive of the rape, The mimic force of every savage shape: Or glides with liquid lapse a murm’ring stream, Or wrapt in flame, he glows at every limb. Yet still retentive, with redoubled might Thro’ each vain passive form constrains his flight. But when, his native shape resumed, he stands Patient of conquest, and your muse demands; The cause that urg’d the bold attempt declare, And soothe the vanquish’d with a victor’s prayer. The bands relaxed, implore the seer to say What godhead interdicts the wat’ry way." 
 
entertainment, and revelry; for of all these things is good wine the cause.
 Again, it is said that the twin sons of Jupiter, Castor and Pollux, are partakers of immortality. For since the one was mortal and the other immortal, the one who had had the more excellent portion assigned to him did not choose to behave in a selfish manner, but rather to display his good will and affection towards his brother; for having acquired the idea that eternity was never-ending, and considering that he was to live for ever, and that his brother was to be dead for ever, and that in conjunction with his own immortality he should likewise be enduring an undying sorrow on account of his brother, he conceived and carried out a most marvellous system of counterbalancing, mingling mortality with himself and immortality with his brother, and thus he modified inequality, which is the beginning of all injustice, by equality, which is the fountain of justice.