<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg030.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg030.1st1K-eng1" n="71"><p>and then when they were dead they raged no less against them with interminable hostility, and inflicted still heavier insults on their persons, dragging them, I had almost said, through all the alleys and lanes of the city, until the corpse, being lacerated in all its skin, and flesh, and muscles from the inequality and roughness of the ground, all the previously united portions of his composition being torn asunder and separated from one another, was actually torn to pieces.
</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg030.1st1K-eng1" n="72"><p>And those who did these things, mimicked the sufferers, like people employed in the representation of theatrical farces;
<pb n="v.4.p.76"/>
but the relations and friends of those who were the real victims, merely because they sympathized with the misery of their relations, were led away to prison, were scourged, were tortured, and after all the ill treatment which their living bodies could endure, found the cross the end of all, and the punishment from which they could not escape.
</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg030.1st1K-eng1" n="73"><milestone unit="chapter" n="10"/><p>But after Flaccus had broken through every right, and trampled upon every principle of justice, and had left no portion of the Jews free from the extreme severity of his designing malice, in the boundlessness of his wickedness he contrived a monstrous and unprecedented attack upon them, being ever an inventor of new acts of iniquity,</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg030.1st1K-eng1" n="74"><p>for he arrested thirty-eight members of our council of elders, which our saviour and benefactor, Augustus, elected to manage the affairs of the Jewish nation after the death of the king of our own nation, having sent written commands to that effect to Manius Maximus when he was about to take upon himself for the second time the government of Egypt and of the country, he arrested them, I say, in their own houses, and commanded them to be thrown into prison, and arranged a splendid procession to send through the middle of the market-place a body of old men prisoners, with their hands bound, some with thongs and others with iron chains, whom he led in this plight into the theatre, a most miserable spectacle, and one wholly unsuited to the times.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg030.1st1K-eng1" n="75"><p>And then he commanded them all to stand in front of their enemies, who were sitting down, to make their disgrace the more conspicuous, and ordered them all to be stripped of their clothes and scourged with stripes, in a way that only the most wicked of malefactors are usually treated, and they were flogged with such severity that some of them the moment they were carried out died of their wounds, while others were rendered so ill for a long time that their recovery was despaired of.
</p></div></div></body></text></TEI>