<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg027.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg027.1st1K-eng1" n="91"><p>and yet no one, not even of those immoderately cruel tyrants, nor of the more treacherous and hypocritical oppressors was ever able to bring any real accusation against the multitude of those called Essenes or Holy. <note xml:lang="eng" n="526.1"> The Greek is ἐ<foreign xml:lang="grc">σσαίων ἢ ὁσίων</foreign>, as if <foreign xml:lang="grc">ἐσσαίων</foreign> was only a variety of the word <foreign xml:lang="grc">ὅσιων</foreign>, "holy." </note> But everyone being subdued by the virtue of these men, looked up to them as free by nature, and not subject to the frown of any human being, and have celebrated their manner of messing together, and their fellowship with one another beyond all description in respect of its mutual good faith, which is an ample proof of a perfect and very happy life.


</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg027.1st1K-eng1" n="92"><milestone unit="chapter" n="14"/><p>But it is necessary for us (since some persons do not believe that there is any perfect virtue in the multitude, but that whatever in such persons appears like virtue only reaches a certain point of increase and growth), to bring forward as corroborative testimonies the lives of some particular good men who are the most undeniable evidences of freedom.


</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg027.1st1K-eng1" n="93"><p>Calanus was an Indian by birth, one of the gymnosophists; he, being looked upon as the man who was possessed of the greatest fortitude of all his contemporaries, and that too, not


<note xml:lang="eng" n="526.1"> The Greek is <foreign xml:lang="grc">ἐσσαίων ἢ ὁσίων</foreign>, as if <foreign xml:lang="grc">ἐσσαίων</foreign> was only a variety of the word <foreign xml:lang="grc">ὅσιων</foreign>, "holy." </note>


<pb n="v.3.p.527"/>


 only by his own countrymen, but also by foreigners, which is the rarest of all things, was greatly admired by some kings of hostile countries, because he had combined virtuous actions with praiseworthy language;</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg027.1st1K-eng1" n="94"><p>accordingly, Alexander, the king of the Macedonians, wishing to exhibit to Greece the wisdom that was to be found in the territories of the barbarians, as being a sort of faithful copy and representation of an archetypal model, in the first instance invited Calanus to quit his home, and come and take up his abode with him, by which means he said he would acquire the greatest imaginable glory
. throughout all Asia and all Europe;</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg027.1st1K-eng1" n="95"><p>and when he could not persuade him by fair means, he said to him, "You shall be compelled to follow me." And he replied with great felicity of expression and in a noble spirit; "What then shall I be worth, O Alexander, when you exhibit me to the Greeks, after I have been compelled to do what I do not like?" Now is not this speech, or rather is not this idea, full of real freedom? And moreover in his writings also, which are more durable than his expressions, he has erected, as if on a pillar, indelible signs of his indomitably free disposition;</p></div></div></body></text></TEI>