<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg027.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg027.1st1K-eng1" n="101"><p>At all events, Mercury replies to a man who inquires whether he is worthless—
<l>"By no means worthless, on the contrary,</l>
<l>In every part most venerable: never</l>
<l>Low, nor of no account, as though a slave. </l>
<l>But as to raiment brilliant to behold,</l>
<l>And with the club he bears most energetic.</l>
<l>But no one willingly becomes the buyer</l>
<l>Of one who soon the master will become</l>
<l>Of him and all his house. And every one</l>
<l>Who sees thee, fears thee, for your eye is fire</l>
<l>Like that of any bull prepared for war</l>
<l>’Gainst Afric lions." <note xml:lang="eng" n="528.2"> Euripides Frag. Incert, 495. </note></l>
 Then, again, he speaks in conclusion of his disposition—
<l>"I now do blame you for your stubborn silence,</l>
<l>As if you were not subject to a master,</l>
<l>But sought to govern rather than be governed."</l>


<note xml:lang="eng" n="528.1"> See c. 4.</note>
<note xml:lang="eng" n="528.2"> Euripides Frag. Incert, 495. </note>


<pb n="v.3.p.529"/>


</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg027.1st1K-eng1" n="102"><p>But when, after Syleus had bought him, he was sent into the fields, he showed by his actions the indomitable freedom of his nature; for having sacrificed the choicest of the bulls which were there to Jupiter, he made a pretence of a feast, and having drunk a vast quantity of wine at one meal, he lay down very contentedly to digest it;</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg027.1st1K-eng1" n="103"><p>and when Syleus came, and got angry both at the loss and also at the easy indifference of his servant, and at his preposterous contempt for his master, he never changed colour, nor made any difference in his conduct, but said with the most perfect confidence—
<l>"Sit down and drink, and thus you shall</l>


<l>At once appreciate my character,</l>


<l>And learn to be my master in reality."</l></p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg027.1st1K-eng1" n="104"><p>Shall we then say that he is the slave, or rather the master of his master, when he dares in this manner not only to accost him with such freedom, but even to impose injunctions on him who has purchased him, as if he would beat and insult him if he were to be stubborn and disobedient, and, if he introduced any one to assist him, as if he would destroy them all to a man?


Therefore the writings which were delivered respecting this purchase must have been an utter absurdity and a mere joke, since they would be trampled upon by the more effectual power of the slave bought under them, being of less value than unwritten covenants, and being likely to be utterly destroyed by moths, or time, or mould and rust.


</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg027.1st1K-eng1" n="105"><milestone unit="chapter" n="16"/><p>But it is not right, some one will say, to bring forward the actions of heroes as proofs of the correctness of an argument, for that they were greater than the common run of human nature, and were more on a par with the heavenly beings themselves, as having been born of a sort of mixed generation, and having sprung from mortal and immortal seed at the same time, being correctly entitled demigods, the mortal part of their composition being tempered by the incorruptible part, so that there is nothing extraordinary in the fact of their having despised those mortals who designed to bring slavery upon them.


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