<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg026.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg026.1st1K-eng1" n="73"><p>Therefore, as a man who is being carried away by a torrent shudders at the nearest waves by which he is being hurried away, and still more at those coming upon him from above, since the one is continually and incessantly propelling him forward with violence, but the other being raised above him threatens to overwhelm him utterly, so in the same manner those evils which are present are grievous, but those which proceed from fear of the future are more grievous still; for fear continually supplies sorrowful feelings as from an everlasting spring.


</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg026.1st1K-eng1" n="74"><milestone unit="chapter" n="13"/><p>These punishments, then, are those which were decided on to be inflicted on the first slayer of his brother. But others were also appointed for households which had entered into any conspiracy to unite in crime.


And there were some men appointed to be keepers of the temple and ministers in the sacred offices, classed as a kind of door-keepers. These men, being wholly filled with unreasonable pride, rose up in rebellion against the priests, desiring to appropriate their honours and privileges to themselves.


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