<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg026.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg026.1st1K-eng1" n="161"><p>and hope is joy before joy, even though it may be somewhat defective in comparison with perfect joy. But still, it is in both these respects better than that which comes after; first, because it relaxes and softens the dry rigidity of care; and secondly, because by its anticipations it gives a forewarning of the impending perfect good.


</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg026.1st1K-eng1" n="162"><milestone unit="chapter" n="28"/><milestone unit="oldchapter" n="8"/><p>I have now, then, without making any concealment or softening the truth in any degree, explained the curses and the punishments which it is fit for those persons to endure who have despised the sacred laws of justice and piety, and who have submitted themselves to the adoption of polytheistic opinions, the end of which is impiety through forgetfulness of the instruction originally imparted to them by their forefathers, which they learnt in their earliest infancy, when they were taught to look upon the nature of the One as the only


<note xml:lang="eng" n="493.1"> Isaiah liv. 1.</note>


<pb n="v.3.p.494"/>


 supreme God, to whom alone those persons may properly be assigned as his inheritance who pursue the genuine truth instead of cunningly invented fables.


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