We find, then, that in the sacred oracles delivered by the prophet Moses, there are three separate characters; for a portion of them relates to the creation of the world, a portion
is historical, and the third portion is legislative. Now the creation of the world is related throughout with exceeding beauty and in a manner admirably suited to the dignity of God,





 


 taking its beginning in the account of the creation of the heaven, and ending with that of the formation of man; the first of which things is the most perfect of all imperishable things, and the other of all corruptible and perishable things. And the Creator, connecting together immortal and mortal things at the creation, made the world, making what he had already created the dominant parts, and what he was about to create the subject parts.


 The historical part is a record of the lives of different wicked and virtuous men, and of the rewards, and honours, and punishments set apart for each class in each generation.


The legislative part is sub-divided into two sections, one of which has a more general object proposed to it, laying down accordingly a few general comprehensive laws; the other part consists of special and particular ordinances. And the general heads of these special ordinances are ten, which are said not to have been delivered to the people by an interpreter, but to have been fashioned in the lofty region of the air, and to have been connected by a rational distinctness and utterance. While the others, I mean the particular and minute laws, were delivered by the prophet.


 And as, in my former treatises, I have dwelt upon each of these to as great an extent as the time permitted me, and as I have also enlarged upon all the different virtues which the lawgiver has assigned to peace and war, I will now proceed in regular order to mention the rewards which have been proposed for virtuous men, and the punishments threatened to the wicked; for, after he had trained all those who are living under his constitution and laws by gentle precepts, and admonitions, and expectations, and subsequently by more severe threats and warnings, he summoned them all to hear the promulgation of the law; and they all, coming as to a sacred meeting, displayed their own eager choice and approbation of those laws in such a way as to give a most convincing proof of their truth. And then some of them were found to be diligent labourers in the practise of virtue, not disappointing the good hopes which were formed of them, nor dishonouring the laws which were their instructors. Others were found to be unmanly, and effeminate, and cowardly, out of the innate weakness and imbecility of their souls, who, fainting before any real danger or trouble came upon them, disgraced themselves and became the ridicule of


 


 the spectators.