<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg025.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg025.1st1K-eng1" n="31"><milestone unit="chapter" n="6"/><p>Therefore our lawgiver does not think it proper to include those men, or any in a similar condition, in the roll of his soldiers, but only such as have no domestic circumstances of such a nature to detain them, in order that with free and unembarrassed inclinations they may engage in the pursuit of danger without shrinking; for as a weak or crippled body derives no advantage from a panoply of armour, which it will rather discard as being unable to bear it, so, in the same manner, a vigorous body causes affliction to a diseased soul by not being in conformity with its existing circumstances.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg025.1st1K-eng1" n="32"><p>And our lawgiver, having a regard to these facts, selects not only the captains, and the generals, and the other leaders of the army, but also picks out separately each individual soldier, examines in what state he is in respect of good condition of body and firmness of mind, examining his body to see if it is uninjured in all its parts, and in sound health, and in all its joints and limbs well adapted for the positions and actions which may be required of it; examining the soul also, to see whether it is full of confidence and proper courage, whether it is intrepid, fearless, and inspired with a noble spirit, whether it is eager for honour and inclined to prefer death with glory to an inglorious life;</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg025.1st1K-eng1" n="33"><p>for each one of these qualities and circumstances is individually a separate power, if one is to say the plain truth. And if they are all united together in one individual, then they do most abundantly exhibit a certain invincible and irresistible might, subduing all their enemies without loss.


</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg025.1st1K-eng1" n="34"><milestone unit="chapter" n="7"/><p>And the sacred volumes contain the most undeniable proofs of what has been here stated. The most numerous of

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 all nations is that of the Arabians, whose ancient name was the Madienaeans. These people being inimicably disposed towards the Hebrews, for no other cause more than because they honour and worship the highest and mightiest Cause of all things, as being dedicated to the Creator and Father of the universe as his peculiar people, and having tried every imaginable device and exhausted every contrivance to cause them to abandon the worship of the one only true and living God, and to forsake holiness and adopt impiety, thought that if they could do so they should be easily able to get the better of them. But when, in spite of having both done and said innumerable things, they had failed in everything, like dying people who now despair of their safety, they contrived a device of the following nature.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg025.1st1K-eng1" n="35"><p>Having sent for the most beautiful of their women, they said to them, You see how invincible the multitude of the Hebrews is; and a defence to them more formidable than even their number is their unanimity and agreement; and the greatest and most powerful cause of this unanimity is the idea which they entertain of the one God, from which, as from a fountain, they derive a united and indissoluble affection for one another.</p></div></div></body></text></TEI>