<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg023.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg023.1st1K-eng1" n="6"><p>And why need I mention the offences of such men against one another? For even divine things are neglected by pride, even though they are generally thought to be entitled to the highest honour. And what honour can there be where there is not truth also which has an honourable name and reality, since falsehood, on the other hand, is by nature devoid of honour;</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg023.1st1K-eng1" n="7"><p>and the neglect of divine things is evident to those who see clearly; for they, having fashioned an infinite variety of appearances by the arts of painting and sculpture, have surrounded them with temples and shrines, and have erected altars, and adorned them with images and statues, and erections of that kind, giving celestial honours to all sorts of inanimate things,</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg023.1st1K-eng1" n="8"><p>and these men the sacred scriptures very felicitously liken to men born of a harlot.


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 For as these men are inscribed as the children of all the lovers whom their mothers have had and call their fathers, from ignorance of the one who is by nature their real father, so also these men in cities, not knowing the truly and really existing and true God, have made deities of an innumerable host of false gods.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg023.1st1K-eng1" n="9"><p>Then, as different beings were treated with divine honours by different nations, the diversity of opinions respecting the Supreme Being, begot also disputes about all kinds of other subjects; and it was from having a regard to these facts in the first place that Moses decided on giving his laws outside of the city.


</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg023.1st1K-eng1" n="10"><p>He also considered this point, in the second place, that it is indispensable that the soul of the man who is about to receive sacred laws should be thoroughly cleansed and purified from all stains, however difficult to be washed out, which the promiscuous multitude of mixed men from all quarters has impregnated cities with;</p></div></div></body></text></TEI>