<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg023.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg023.1st1K-eng1" n="51"><p>Now the most excellent five were of this character, they related to the monarchial principle on which the world is governed; to images and statues, and in short to all erections of any kind made by hand; to the duty of not taking the name of God in vain; to that of keeping the holy seventh day in a manner worthy of its holiness; to paying honour to parents both separately to each, and commonly to both. So that of the one table the beginning is the God and Father and Creator of the universe; and the end are one’s parents, who imitate his nature, and so generate the particular individuals.</p><p>And the other table of five contains all the prohibitions against adulteries, and murder, and theft, and false witness, and covetousness.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg023.1st1K-eng1" n="52"><p>But we must consider, with all the accuracy possible, each of these oracles separately, not looking upon any one of them as superfluous. now the





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 best beginning of all living beings is God, and of all virtues, piety. And we must, therefore, speak of these two principles in the first place.</p><p>There is an error of no small importance which has taken possession of the greater portion of mankind concerning a subject which was likely by itself, or, at least, above all other subjects, to have been fixed with the greatest correctness and truth in the mind of every one;</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg023.1st1K-eng1" n="53"><p>for some nations have made divinities of the four elements, earth and water, and air and fire. Others, of the sun and moon, and of the other planets and fixed stars. Others, again, of the whole world. And they have all invented different appellations, all of them false, for these false gods put out of sight that most supreme and most ancient of all, the Creator, the ruler of the great city, the general of the invincible army, the pilot who always guides everything to its preservation;</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg023.1st1K-eng1" n="54"><p>for they call the earth Proserpine, and Ceres, and Pluto. And the sea they call Neptune, inventing besides a number of marine deities as subservient to him, and vast companies of attendants, both male and female. The air they call Juno; fire, Vulcan; and the sun, Apollo; the moon, Diana; and the evening star, Venus; Lucifer, they call Mercury;</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg023.1st1K-eng1" n="55"><p>and to every one of the stars they have affixed names and given them to the inventors of fables, who have woven together cleverly-contrived imaginations to deceive the ear, and have appeared to have been themselves the ingenious inventors of these names thus given.


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