<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg023.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg023.1st1K-eng1" n="152"><p>Is it not owing to this passion that relationships are broken asunder, and change the good will which originates in nature into an irreconcilable enmity? And are not great countries and populous kingdoms made desolate by domestic seditions, through such causes? And are not earth and sea continually filled with novel and terrible calamities by naval battles and military expeditions for the same reason?</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg023.1st1K-eng1" n="153"><p>For, both among the Greeks and barbarians, the wars between


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 one another, and between their own different tribes, which have been so celebrated by tragedians, have all flowed from one source, namely, desire of money, or glory, or pleasure; for it is on such subjects as these that the race of mankind goes mad.


</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg023.1st1K-eng1" n="154"><milestone unit="chapter" n="29"/><p>However, enough of these matters. Still we must not be ignorant of this fact either, that the ten commandments are the heads of all the particular and special laws which are recorded throughout all the history of the giving of the law related in the sacred scriptures.</p></div></div></body></text></TEI>