<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg022.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="book" xml:base="urn:cts:greekLit:tlg0018.tlg022.1st1K-eng1" n="1"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg022.1st1K-eng1:1" n="326"><p>therefore, while you are hastening to do wrong, you are also hastening to incur punishment.


For justice is always a long time before it can be put in motion, but when it is once put in motion it makes great haste and speedily overtakes those who flee from it.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg022.1st1K-eng1:1" n="327"><p>When, therefore, all our enemies are destroyed, and when there is no other war which can be expected or feared as impending, and when all those in our present alliance have been, on examination, found to be without reproach nor liable to any charge of desertion or treachery, or of any misconduct which could possibly tend to our defeat, but shall be seen to have endured steadfastly from the beginning to the end, with their bodily exertion and with all eagerness of mind, and when the whole country


<pb n="v.3.p.73"/>
is cleared of those who have previously inherited it, then rewards and prizes for valour shall be given to all the tribes with perfect fairness.


</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg022.1st1K-eng1:1" n="328"><milestone unit="chapter" n="60"/><p>So they, bearing this rebuke with moderation, as being genuine sons of a very kindly-disposed father (for they knew that Moses was not a man to behave insolently because of his power and authority, but one who cared for all of them, and honoured justice and equality, and who hated wickedness, not so as to reproach or insult the wicked, but so as to be constantly endeavouring by admonition and correction to improve those who were susceptible of improvement), said to him, "Very naturally you are indignant, if you imagine that we now are anxious to desert the alliance and to obtain our allotments before the proper time;</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg022.1st1K-eng1:1" n="329"><p>but you must know that we are not alarmed at any undertaking that calls for valorous and virtuous exertion, even though it may be most laborious. And we judge that the task of virtue is to obey you who are such a brave and wise ruler, and not to fear to encounter dangers, and to be willing to bear our share in all future expeditions until all our business is brought to a fortunate conclusion.


</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg022.1st1K-eng1:1" n="330"><p>"We, therefore, as we have agreed before, will remain in our ranks and cross over Jordan in complete armour, giving no soldier any excuse for lagging behind. But our infant children, and our daughters, and wives, and mothers, and the bulk of our cattle, shall, if you have no objection, be left behind, after we have made houses for our children and wives, and stables for our cattle that they may not be exposed to any incursion of the enemy, and so suffer injury from being taken in unwalled and unprotected dwellings."</p></div></div></div></body></text></TEI>