therefore the sacred historian very appropriately calls him the chief cook. For as a cook studies nothing beyond the insatiable and immoderate pleasures of the belly, in the same manner the multitude, which is occupied with public affairs, studies only those pleasures and allurements which are conveyed by means of the hearing, by which the energies of the mind are relaxed, as one may say the nerves of the soul are in a manner loosened.

And who is there who is not aware of the great quarrel which exists between physicians and cooks; since the first exert all their diligence and ingenuity in preparing things which are salutary, even if they are not pleasant; but the others, on the contrary, prepare only what is pleasant, disregarding what is advantageous?

Therefore, the laws which exist among a people and those who govern in accordance with the laws resemble physicians, and so also do those counsellors and judges who have a regard to the common safety and security of the state, and who use no flattery to the people. But the chief body of the younger men resembles cooks; for their object is not to supply what will be beneficial to the people, but only to contrive for the present moment to reap gratification.

And the desire of the multitude, like an incontinent woman, loves the man who is experienced in state affairs, and says to him: Go forth, my good man, unto the multitude among which you are dwelling, and forget all your own individual disposition, and the pursuits, and discourses, and actions in which you have been brought up. And be guided by me, and attend to me, and do every thing which is agreeable to me;

for I cannot endure any thing that is austere and obstinate, and foolishly fond of truth, and pertinaciously adhering to justice, which puts on an air of importance and dignity on all occasions, which yields in no point, and never proposes to itself any object but plain expediency, without any thought of gratifying the hearers.