<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg021.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg021.1st1K-eng1" n="46"><p>Nevertheless I am induced to honour him not merely as my master, but also as one who has before now been my benefactor. He has committed to my care the whole management of his household; there is nothing whatever, be it great or small, which is withdrawn from my superintendence, except you who are his wife. In return for these kindnesses is it fitting for me to requite him with such an action as you recommend to me? I will rather, as becomes me, endeavour with honourable service to requite the kindness of which he has set me the example, and which is due to him.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg021.1st1K-eng1" n="47"><p>He, being my master, has made me, who was a captive and a slave, a free man and a citizen by his great goodness, as far at least as depended on him; and shall I, who am a slave, compare myself to my master as if he were a stranger and a captive? And with what disposition can I commit this unholy action? and with what face can I be impudent enough to look upon him? The consciousness of guilt which I shall have contracted will not suffer me to
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look him in the face, even if I should be able to be undiscovered, but in fact I shall never escape detection, for there are innumerable witnesses of all the things which are done privily who may not be silent.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg021.1st1K-eng1" n="48"><p>I forbear to say that, even if no one else should know it, or being privy to it should not divulge it, still I nevertheless shall be a witness against myself by my complexion, by my look, by my voice, as I said a little while ago, being convicted by my own conscience; and if no one else informs against me, shall I not fear nor respect, justice the assessor of God, and the overlooker of all human actions?
</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg021.1st1K-eng1" n="49"><milestone unit="chapter" n="10"/><p>He put all these arguments together and philosophised in this way till she ceased to importune him; for the desires are powerful, to cast in the shade even the most powerful of the outward senses, which he, being aware of, fled from them, leaving his garment in her hands, as she had seized hold of him.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg021.1st1K-eng1" n="50"><p>This circumstance gave her an opportunity to contrive a story, and to invent a plausible tale against the young man, by means of which she might revenge herself on him; for when her husband came from the public assembly, she, pretending to play the part of a modest and orderly woman, even among the intemperate habits by which she was surrounded, said to him, with excessive indignation, "You brought a servant into us, a slave of the Hebrews, who has not only corrupted his soul, since you, in a simple manner without due inquiry, committed your household to him, but has even dared to assault my body.</p></div></div></body></text></TEI>