<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg021.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg021.1st1K-eng1" n="216"><p>but whichever of us brethren is found to have the cup let him die the death; for if any such wicked deed has been done there are many reasons why we should suffer death in atonement of it; in the first place, because covetousness and a desire for the property of others is a most wicked thing; secondly, because to attempt to injure those who have done one good is a most impious action; thirdly, because for men who are proud of the nobility of their birth to dare to destroy the reputation of their ancestors by scandalous actions of their own is a most shameful
<pb n="v.2.p.498"/>
disgrace; and since if any one of us has stolen the cup of the governor he is liable to all these reproaches, let him die as one who has performed actions worthy of ten thousand deaths."
</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg021.1st1K-eng1" n="217"><milestone unit="chapter" n="37"/><p>And while speaking thus they unloose the burdens from off their beasts and take them down, and encourage the steward with all diligence to search them, and to look for the cup, and he, not being unaware that it was lying in the sack of the youngest, inasmuch as he himself had secretly placed it there, behaved cunningly, and began with the eldest, and so went on in regular order, taking them according to their ages, and searching, while each willingly brought forward his sack and displayed its contents, till he came to the last, in whose possession the sought-for cup was found, so that they all when they saw it lifted up their voices, and lamented, and rent their clothes, groaning heavily, and shedding tears, and before his execution bewailing their brother while he was still alive, and bewailing also their father no less than him, because he had foretold the calamities which would happen to his son, on which account he was unwilling to permit their brother to travel with them when they wished him to do so.
</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg021.1st1K-eng1" n="218"><p>And being downcast and confused they returned back by the same road to the city, being quite overwhelmed at what had happened, and looking at what had taken place as a plot, and not suspecting their brother of covetousness.
Then when they were brought before the governor of the country they displayed their real affection and brotherly love with genuine feeling,</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg021.1st1K-eng1" n="219"><p>for falling altogether at his knees as if they were all liable to be punished for the theft, a wickedness too great to be mentioned, they all wept over him, and besought him, and gave themselves up to him, and offered to submit to voluntary slavery, and called him their master, speaking of themselves as foreign captives, as slaves, as bought with a price, and omitting no name whatever indicative of the most complete slavery;</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg021.1st1K-eng1" n="220"><p>but he, wishing to try them still more, addressed them in a most angry manner, and with the greatest possible severity, and said to them, "May I never be guilty of such an action as to condemn such a number to captivity for the sin of one, for how can it be right to summon those persons to share in a punishment who have had no share in the commission of the
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offence? Let him alone be punished, since he alone has committed the crime.</p></div></div></body></text></TEI>