And it is only lately that I heard an ungodly and impious man mocking and ridiculing these things, who ventured to say, "Surely they are great and exceeding gifts which Moses says that the Ruler of the universe offers, who, by the addition of one element, the one letter alpha, a superfluous element; The text here is very corrupt. Mangey adopts the emendations of Markland, and I have followed his translation. and then again adding another element, the letter rho, appears to have bestowed upon men a most marvellous and great benefit; for he has called the wife of Abram Sarrah instead of Sarah, doubling the Rho," and connecting a number of similar arguments without drawing breath, and joking and mocking, he went through many instances. But at no distant period he suffered a suitable punishment for his insane wickedness; for on a very slight and ordinary provocation he hanged himself, in order that so polluted and impure a person might not die by a pure and unpolluted death. But we may justly, in order to prevent any one else from falling into the same error, eradicate the erroneous notions which have been formed on the subject, arguing the matter on the principle of natural philosophy, and proving that these things which are here said are worthy of all attention. God does not bestow on men mutes and vowels, or, in short, nouns and verbs; since when he created plants and animals, he summoned them before man as their governor, that he might give each of them their appropriate names by a reference to the knowledge which he had of all things; for, says the scripture, "Whatever Adam called any thing, that was the name thereof." Genesis ii. 19. Therefore since God did not think fit to take upon himself even the active imposition of the names, but entrusted the task to a wise man, the author of the whole race of mankind, is it reasonable to suppose that he himself gave and arranged the different parts, and syllables, and letters of nouns, disposing not only the vowels, but even the mutes, and that he did this too to make a show of liberality and exceeding beneficence? It is impossible to say so. But such things as these are the The text here is very corrupt. Mangey adopts the emendations of Markland, and I have followed his translation. Genesis ii. 19. characteristic marks of different powers; small marks of great powers, marks perceptible by the outward senses of powers appreciable only by the intellect, manifest marks of powers which are indistinct; and the powers themselves are discerned in most excellent doctrines, in true and pure conceptions, in the improvement of souls. And it is easy to see a proof of this if we make a beginning with the man who is here spoken of as having his name changed;